Kinship and Indigenous Anti-Commodities
Bibliographic Data
| ID | 20074576 |
|---|---|
| Authors | Artemis Caine, Megan Kuster (0000-0003-0985-6705) |
| Year | 2025 |
| Pages | 147-160 |
| Publication date | 2025-10-09 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | CHAPTER |
| Venue | Commodities and Literature (SOURCE_BOOK) |
| Publisher | Cambridge University Press (PUBLISHER • US) |
| DOI | 10.1017/9781009432344.009 |
| OpenAlex | W4415178054 |
| ISBN | 9781009432344 |
| Language | EN |
| References cited | 10 |
Examining the entangled relations between commodities and kin in Indigenous literature, this chapter presents an Indigenous/non-Indigenous research collaboration in the form of dialogue. The first part of the chapter analyses how two Indigenous memoirs, Maria Campbell’s Halfbreed (1973) and Jesse Thistle’s From the Ashes (2019), critique western commodification by elaborating on concepts of relationality and responsibility. The second part of the chapter analyses the processes of commodification of Indigenous lives for western consumption in the context of climate change, drawing on Cherie Dimaline’s novel The Marrow Thieves (2017) and Robin Wall Kimmerer’s essay collection titled Braiding Sweetgrass (2013). The chapter’s broader contention is that the genre of Indigenous memoir, which often represents Indigenous bodies as ‘anti-commodity’, adds to conceptualisations that aim to redefine relationships of respect and reciprocity between humans and more-than-human beings
Commodification · Context (archaeology) · Indigenous · Kinship · Reciprocity (cultural anthropology) · Anthropological Studies and Insights
Why Indigenous Literatures Matter
Color of Violence
Systems Thinking and indigenous systems
Developing cohesion and building positive relationships through storytelling in a culturally diverse New Zealand classroom
Decolonizing research
Decolonizing Methodologies
Epistemic Disobedience, Independent Thought and Decolonial Freedom
| Citation velocity | historical |
|---|---|
| Highly cited | No |