Introspection as a Game of Make‐Believe
Bibliographic Data
| ID | 20141986 |
|---|---|
| Authors | Wolfgang Barz (0000-0002-6902-2967, University of Duisburg-Essen, corresponding author) |
| Year | 2014 |
| Volume | 80 |
| Issue | 4 |
| Pages | 350-367 |
| Publication date | 2014-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Theoria (JOURNAL) |
| Journal identifiers | ISSN: 0040-5825 • E-ISSN: 1755-2567 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/theo.12048 |
| OpenAlex | W1868026471 |
| Language | EN |
| References cited | 17 |
The aim of this article is to provide an account of introspective knowledge concerning visual experiences that is in accordance with the idea of transparent introspection. According to transparent introspection, a person gains knowledge of her own current mental state M solely by paying attention to those aspects of the external world which M is about. In my view, transparent introspection is a promising alternative to inner sense theories. However, it raises the fundamental question why a person who pays attention to something extra‐mental should be epistemically justified in holding a belief about something intra‐mental . In his N aturalizing the M ind , F red D retske solves this problem by conceiving of introspection concerning visual experiences as an inference based on a connecting belief. Although D retske's account proves defective upon closer inspection, its essence can be salvaged by looking upon introspection as being a game of make‐believe
Cognition · Cognitive psychology · Cognitive science · Epistemology · Inference · Introspection · Mental image · Mental state · State (computer science) · Computer Science · Epistemology, Ethics, and Metaphysics · Philosophy · Philosophy and Theoretical Science · Philosophy, Science, and History · Psychology
Naturalizing The Mind
Dretske's awful answer
Introspection
Fumerton’s Principle of Inferential Justification
Ten Problems of Consciousness
Consciousness and Experience
The Intrinsic Quality of Experience
A Representational Theory of Pains and their Phenomenal Character
Mimesis as Make-Beleive
Privileged Access Naturalized
| Citation velocity | historical |
|---|---|
| Highly cited | No |