Spiritus, ecclesiae anima

John Colet knew Thomas Linacre for approximately three decades, from their mutual residence in Italy during the early 1490s through varied pedagogical, professional, and social contacts in and around London prior to Colet’s death in 1519. It is not certain that Colet knew Linacre’s original Latin translations of Galen’s therapeutic works, the first printed in 1517. Yet several of Colet’s works associate a spiritual physician—a phrase linked to Colet himself at least since Thomas More’s 1504 letter inviting him to London—with Paul’s trope of the mystical body. Using Galenic discourse to describe the “physiology” of the ideal mystical body, Colet emphasizes by contrast a diseased ecclesia in need of healing by the Spirit, who alone can invigorate the mediating “vital spirits” that are spiritual physicians—ministers within the church. Colet’s application of sophisticated Galenic discourse to the mystical body coincided with the humanist interest in Galen’s works evident in Linacre’s translations, and it accompanied growing concern for health related to waves of epidemics in London during the first two decades of the sixteenth century as well as Colet’s involvement in licensure of London physicians. This paper explores the implications of Colet’s adaptation of Galenic principles to the mystical body and suggests that Colet fostered a strain of medical discourse that persisted well into the sixteenth century

Art · Humanism · Literature · Mysticism · Theology · Historical and Religious Studies of Rome · History of Medicine Studies · Philosophy · Reformation and Early Modern Christianity · Religious studies

• Opus Epistolarum Des. Erasmi Roterodami, Vol. 12: Indices

  Desiderius Erasmus, Elisabeth Rosenbaum et al.•Opus Epistolarum des Erasmi…•1958

  Add to list

• Medieval and Early Renaissance Medicine

  Nancy G Siraisi•Medieval and Early Renaissance…•1990

  Add to list

• Between Medicine and Rhetoric

  Stephen Pender•Early Science and Medicine•2005

  Add to list