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A Constructive Theology of African American Religious Experience – By Victor Anderson

Bibliographic Data

ID20174797
AuthorsMargarita Simon Guillory (Rice University, corresponding author)
Year2009
Volume35
Issue4
Pages298-298
Publication date2009-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligious Studies Review (JOURNAL)
Journal identifiersISSN: 0319-485X • E-ISSN: 1748-0922
PublisherWiley (PUBLISHER • GB)
DOI10.1111/j.1748-0922.2009.01390_1.x
OpenAlexW2050850066
LanguageEN

trators, gold miners, and missionaries in the nineteenth century, Arosi relationship to their land and ancestors was weakened but not lost.Under the influence of outsiders, Arosi moved from their original places and came into contact with people from other matrilineages.Many became Christian and incorporated Christian ideology into their ways of understanding themselves as Arosi.While the Maasina Rule movement in the Solomon Islands in the midtwentieth century urged an abandonment of Christianity and a return to tradition (kastom), many Arosi chose another path, which Scott discusses in a final chapter devoted to Arosi ethno-theologies.They denied a "radical difference between Christianity and objectified formulations of custom," and were able to integrate indigenous tradition and Christianity.The Severed Snake is a work of significance for anthropologists, historians of religion, missiologists, and students of folklore

Citation · Constructive · Library science · Sociology · Computer Science · History · Theological Perspectives and Practices

Citation velocityhistorical
Highly citedNo

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