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Collecting Time

Some Reflections on the Psychopolitics of Belonging

Bibliographic Data

ID20187386
AuthorsLisa Baraitser (0000-0001-6209-7838, corresponding author)
Year2013
Volume79
Issue79
Pages8-25
Publication date2013-09-07
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueNew Formations (JOURNAL)
Journal identifiersISSN: 0950-2378 • E-ISSN: 1741-0789
PublisherLawrence and Wishart (PUBLISHER • GB)
DOI10.3898/newf.79.01.2013
OpenAlexW1982342764
LanguageEN
Citations received2
References cited9

Starting with the return to the aesthetic of the 'peace camp' that we have seen in the 2011 pro-democracy uprisings stretching from North Africa and the Middle East to the central squares of Madrid and Athens, this paper re-reads Luisa Passerini's classic 1988 text, Autobiography of a Generation: Italy, 1968, as a way of understanding the intergenerational dynamics of protest. Passerini's text reads the events of 1968 through collecting political testimony in the mid 1980s from those involved primarily in the occupation of the Palazzo Campana at the University of Turin, which she then juxtaposes with an account of her own psychoanalysis that she undertakes during the research period. Her psychoanalytic journey takes her to the core traumatic event of her childhood - the death of her mother at the age of six - which can only be worked through in relation to a working through of the events of 1968. I argue that through an engagement with the psychoanalytic tropes of remémoration and delayed action, we can see how the text both engages and reverses the classic feminist slogan, the personal is political, showing that it is through a capacity to attach to one's own generation and to establish retroactively the lateral relations of 'my time', that the work of psychoanalysis can take place. Drawing on Bracha Ettinger's notion of the matrixial, the essay further proposes that this capacity for attachment to 'my time', is linked to what is not possible to separate from, lose, or abject, which Ettinger traces as an alternative substrata to psychic life, marked in the feminine as a form of positive difference. I read the matrixial in political rather than personal terms, linking the matrixial with a return to the aesthetics of communal living proposed by the 'peace camp'. The essay concludes by tying together the double meaning of generation: generation (the collective time-frame of the political) with generation (the matrixial substrata of psychic life)

Sociology · Art, Politics, and Modernism · Diverse academic research themes · Psychoanalysis, Philosophy, and Politics

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  • Psychoanalysis and feminism.

    Juliet Mitchell•Psychoanalysis and feminism.•1974

  • This Sex Which is Not One

    Open Access•Luce Irigaray•Feminisms•1977

  • The Time of Interpretation

    Open Access•Jason B Jones•Postmodern Culture•2004

  • Surfing the Third Wave

    Open Access•Rita Alfonso, Jo Trigilio•Hypatia•1997

  • The Personal is Political

    Susan J Carroll•Women & Politics•1989

  • Situating the Greenham Archaeology

    Yvonne Marshall, Sasha Roseneil et al.•Public Archaeology•2009

  • The two time vectors of Nachträglichkeit in the development of ego organization

    Open Access•GERHARD DAHL•The International Journal of…•2009

  • The communist hypothesis

    Alain Badiou•The communist hypothesis•2010

  • Bodies That Matter

    Judith Butler•Bodies that matter•2011

Unique citing works2
Citations per year0,2
Citation span2016 - 2019 (4)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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