Personal Knowledge Transformed
James Loder’s Neo-Chalcedonian Science o f Practical Theology
Bibliographic Data
| ID | 20195377 |
|---|---|
| Authors | Dana Wright (0000-0002-2143-8023, corresponding author), The Polanyi Society |
| Year | 2016 |
| Volume | 42 |
| Issue | 2 |
| Pages | 34-51 |
| Publication date | 2016-01-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Tradition and Discovery The Polanyi Society Periodical (JOURNAL) |
| Journal identifiers | ISSN: 1057-1027 • E-ISSN: 2154-1566 |
| Publisher | Philosophy Documentation Center (PUBLISHER • US) |
| DOI | 10.5840/traddisc20164227 |
| OpenAlex | W2579565972 |
| Language | EN |
| References cited | 1 |
Practical theologian James E. Loder engaged in a sustained 40+ year conversation with some of the most significant figures in science in the 20th century to construct a neo-Chalcedonian practical theology with enormous implications for both the science-theology dialogue andfor the Church’s witness to the Gospel in a scientific world. This essay focuses primarily on how Loder engaged and appropriated the post-critical epistemology of Michael Polanyi for his own critical and constructive proposals for use in the theology-science dialogue. Loder’s proposal is based on the analogia spiritus—the relationality that governs and guides divine-human knowing and being The essay encourages those working in the science-theology dialogue to engage Loder’s work as a whole, in part by including an annotated bibliography of Loder’s relevant works
Knowledge management · Computer Science · Data Analysis and Archiving
| Highly cited | No |
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