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Reconsidering Heathenry

Bibliographic Data

ID20199334
AuthorsJennifer Snook (corresponding author)
Year2013
Volume16
Issue3
Pages52-76
Publication date2013-02-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueNova Religio The Journal of Alternative and Emergent Religions (JOURNAL)
Journal identifiersISSN: 1092-6690 • E-ISSN: 1541-8480
PublisherProject MUSE (PUBLISHER • US)
DOI10.1525/nr.2013.16.3.52
OpenAlexW2770554701
LanguageEN
Citations received5

This article is the result of ethnographic fieldwork among American practitioners of Heathenry, a reconstructionist religious movement whose practitioners align themselves with ancient Germanic and Norse cosmology. In this article, I respond to previous representations of Heathenry as racist by exploring the intricacies and nuances of members' co-construction of their own ethnic folkway. I show that Heathens construct group boundaries by distinguishing between categories of folkish and universalist, while mostly living between racial exclusivity and complete inclusivity. In other words, Heathens self-consciously establish symbolically meaningful categories to distinguish between practitioners' understandings of who gets to be Heathen, of racial/ethnic exclusivity, and complete inclusivity. While some American Heathens find race or ancestry irrelevant, most do not and all must participate in the conversations that seek to define Heathenry as an indigenous tradition, purely a system of faith, or a complex folkway struggling to be ethnic while resisting racist labels

Epistemology · Ethnic group · Ethnography · Faith · Indigenous · Sociology · Anthropology · Gender Studies · Philosophy · Psychedelics and Drug Studies · Religious Studies and Spiritual Practices

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Unique citing works5
Citations per year0,38
Citation span2013 - 2024 (12)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 5

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