The Human Being as a Melancholy Being
Bibliographic Data
| ID | 20220488 |
|---|---|
| Authors | Ada Agada (0000-0002-3616-3608, University of Fort Hare, corresponding author) |
| Year | 2024 |
| Volume | 23 |
| Issue | 2 |
| Pages | 137-158 |
| Publication date | 2024-12-31 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Philosophia Africana (JOURNAL) |
| Journal identifiers | ISSN: 1539-8250 • E-ISSN: 1944-7914 |
| Publisher | The Pennsylvania State University Press (PUBLISHER) |
| DOI | 10.5325/philafri.23.2.0137 |
| OpenAlex | W4410439328 |
| Language | EN |
| References cited | 16 |
This article inserts the novel notion of the human being as a melancholy being, or homo melancholicus, into the African discourse on the human person and promotes the perspective as an Afro-existentialist contribution to the understanding of human nature from an African angle. The article analyzes the concept of consolation and exhibits certain emotions and orientations of the melancholy being in relation to the key questions of the philosophy of consolationism. The key questions raised for discussion here are as follows: (1) Is human life futile? (2) Is the universe pointless? The article identifies such emotions and orientations of the melancholy being as anxiety, joy, sadness, and homelessness. It proposes that for a consolation-seeking entity like the melancholy being, death may serve as a kind of home. It argues that human life is ultimately futile even as the universe may well have a purpose that, tragically, humans cannot know with certainty although they may speculate about it
Sociology · Philosophy · Philosophy, Ethics, and Existentialism · Religious Studies and Spiritual Practices · Theology and Philosophy of Evil
Groundwork for a New Kind of African Metaphysics
African Philosophy, Second Edition
Death and meaning(lessness)
Rethinking the concept of God and the problem of evil from the perspective of African thought
African metaphysics and religious ethics
Personhood and a meaningful life in African philosophy
Rethinking the metaphysical questions of mind, matter, freedom, determinism, purpose and the mind-body problem within the panpsychist framework of consolationism
A systematic account of African conceptions of the meaning of/in life
Matolino’s misunderstanding of Menkiti’s African moral view of the person and community
The African vital force theory of meaning in life
African Philosophy of Religion
Phenomenology in an African Context
| Highly cited | No |
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