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Symbolic Death and the Eccentric Sphere

“Remarks” on Hölderlin’s Oedipus

Bibliographic Data

ID20248796
AuthorsKristina Mendicino (Brown University, corresponding author)
Year2024
Volume13
Issue6
Pages175
Publication date2024-12-23
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHumanities (JOURNAL)
Journal identifiersISSN: 2076-0787 • E-ISSN: 2076-0787
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/h13060175
OpenAlexW4405762071
LanguageEN
References cited14

Insofar as the caesura of tragic temporality and the movement of “tragic transport’” are said to be shaped by a tendency toward the “eccentric sphere of the dead” in Friedrich Hölderlin’s “Remarks on Oedipus”, the privileged position of this sphere within Hölderlin’s “Remarks” solicits further analysis of what this topos signifies within both Hölderlin’s poetological writings and his translation of Oedipus the King. How does the “eccentric sphere of the dead” relate to Hölderlin’s formal descriptions of the caesura that lends tragic succession a certain equilibrium, and what is implied in the qualification of this region as an “eccentric sphere”? How does the “eccentric sphere of the dead” register in the language of Sophocles’ tragedy? And conversely, what does the language of Oedipus the King indicate concerning the constitution and parameters of the “spheres” of the living and the dead? These are the questions that will be pursued in this essay, beginning with the broader resonance of the terms to which Hölderlin takes recourse in his “Remarks”, and proceeding to the ways in which the limits of life and death are articulated in Sophocles’ drama and Hölderlin’s translation. Those elaborations of the “eccentric sphere of the dead” will, in turn, allow for a reinterpretation of the more formal determinations of “tragic transport” that Hölderlin offers

Art · Drama · Literature · Nietzsche, Schopenhauer, and Hegel · Philosophy · Philosophy and Historical Thought · Political Theology and Sovereignty

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