Music and Language in Ancient Verse
The Dynamics of an Antagonistic Concord
Bibliographic Data
| ID | 20249284 |
|---|---|
| Authors | Fionn Bennett (Centre Interdisciplinaire de Recherches sur les Langues Et la Pensée, corresponding author) |
| Year | 2016 |
| Volume | 5 |
| Issue | 1 |
| Pages | 8 |
| Publication date | 2016-01-20 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Humanities (JOURNAL) |
| Journal identifiers | ISSN: 2076-0787 • E-ISSN: 2076-0787 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/h5010008 |
| OpenAlex | W2272482864 |
| Language | EN |
| Citations received | 1 |
| References cited | 31 |
In antiquity, the relationship between “music”, “poetry”, and “language” was very different from the way they relate to each other today, for back then each of these mediums was endowed with a distinct, independent signifying code expressing a semiosis all its own. However, these separate “semiospheres” nonetheless never ceased growing towards and into one another. This is so because music and “melic” poetry were believed to have the capacity to denote something ordinary language could not denote but could not do without, namely “etymonic truth”. As a result, the users of ordinary language were obsessed with divining the “hyponoia” poets encoded in music and chant. Above all, they wanted this hyponoia to constitute the signifié of their language. For this reason, the meaning expressed in language was subject to a process in which it was constantly being “deported” from its ordinary acceptations and transported towards meanings encoded in music. However, this “deterritorialization” of ordinary meaning never resulted in a full “reterritorialization” upon the terrain of the truth encoded in music. Musicians and poets would not tolerate it. As far as they were concerned, music and poetry would cease being “truthful” if the semiosis they conveyed and the semiosis conveyed by language were interchangeable. For, again, as a signifying code, prosaic language was sui generis incapable of representing the truth. Hence, the relationship between these three codes consisted of a sort of intersemiotic dynamic equilibrium in which language was continuously evolving towards a non-linguistic expression of meaning which conferred truth upon it and what it means. And yet the music and poetry which were the source of that truth deliberately kept language from consummating the aspiration of accosting the truth they encoded. This paper explores the mechanics of this intersemiotic dynamic equilibrium
Arabic · Art · Deterritorialization · Diglossia · Epistemology · Linguistics · Literature · Ordinary language philosophy · Poetry · Semiosis · Semiotics · Western philosophy · Classical Antiquity Studies · Computer Science · Historical and Literary Studies · Linguistics and language evolution · Philosophy
Pindar's Homer
The Homeric Hymns
Die Ursprünge der Indoeuropäischen Poetik
The Cratylus
The Real Life of the Genre of Prooimion
How to Kill a Dragon
Le culte des Muses chez les philosophes grecs
Epea and Grammata. Oral and Written Communication in Ancient Greece
Indo-European Poetry and Myth
Formulas, metre and type-scenes
Mythe et pensée chez les Grecs
The Cambridge Companion to Homer
Note sur la Tétractys
Birth of the Symbol
Alcman and Pythagoras
A New Companion to Homer
Music and the Muses
The Varieties of Enchantment
Greek Hymns
Birth of the Symbol
Music and the Muses
Singing for the gods
La poésie lyrique grecque, un genre inexistant
Les mots sous les mots
| Unique citing works | 1 |
|---|---|
| Citations per year | 0,2 |
| Citation span | 2021 - 2021 (1) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 1 |