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“My Whole Life I’ve Been a Fraud”

Resisting Excessive (Self-)Critique and Reaffirming Authenticity as Communal in David Foster Wallace’s “Good Old Neon” and Albert Camus’s The Fall

Bibliographic Data

ID20249472
AuthorsAllard den Dulk (Amsterdam University College, corresponding author)
Year2023
Volume12
Issue1
Pages20
Publication date2023-02-16
Open AccessYes
TypeARTICLE
VenueHumanities (JOURNAL)
Journal identifiersISSN: 2076-0787 • E-ISSN: 2076-0787
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/h12010020
OpenAlexW4321093048
LanguageEN
References cited9

The themes of paralyzing, solipsistic self-critique versus the necessarily communal character of authentic, meaningful existence in the work of American novelist David Foster Wallace are best understood in light of existentialism. This article compares Wallace’s story “Good Old Neon” with Albert Camus’s novella The Fall, as responses to similar unproductive tendencies within the respective postmodernist and Marxist discourses of their times. Both works portray an absolutist self-critique that produces feelings of (inauthentic) fraudulence and exceptionality; and both include an interlocutor that ultimately makes the reader the direct addressee of the text. In doing so, “Good Old Neon” and The Fall confront the reader with the moral task of resisting excessive (self-)critique and reaffirming authentic, meaningful existence as always arising in connection to others

Aesthetics · Art · Epistemology · Existentialism · Feeling · Literature · Marxist philosophy · Novella · Political science · Politics · Psychoanalysis · Self · Sociology · Contemporary Literature and Criticism · Law · Modernist Literature and Criticism · Philosophy · Psychology · Short Stories in Global Literature

  • The Cambridge Companion to David Foster Wallace

    Open Access•Ralph Clare•Cambridge Companion to David…•2018

  • A Companion to David Foster Wallace Studies

    Open Access•Marshall Boswell, Stephen J Burn•Companion to David Foster Wallace…•2013

  • Camus and the Fall from Innocence

    Carl A Viggiani•Yale French Studies•1960

Highly citedNo

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