‘Greet My Jewish Friends Among You’
The Recipients in Romans Beyond Encoded Reader (Rom. 16:3–16)
Bibliographic Data
| ID | 20249734 |
|---|---|
| Authors | B J Oropeza (0000-0003-3519-2084, Azusa Pacific University, corresponding author) |
| Year | 2025 |
| Volume | 16 |
| Issue | 12 |
| Pages | 1563 |
| Publication date | 2025-12-12 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel16121563 |
| OpenAlex | W4417266384 |
| Language | EN |
| References cited | 28 |
In recent years, a growing number of interpreters propose that the audience in Romans is purely gentile. Problematic for this position is that Jewish persons are greeted by Paul towards the end of the letter in Romans 16:3–16. Respondents appeal to an ancient epistolary convention suggesting that second-person greetings to a third party identify those who are not among the letter’s recipients. Also, the encoded reader is said to be a gentile. This study, however, presents from ancient epistolary conventions most relevant to Rom. 16 that second-person plural greetings assume the third parties are among the same community as the letter recipients. Internal evidence from Rom. 16:6 and 16:16 also confirms this viewpoint. As well, beyond the encoded reader, a reading that affirms the historical recipients of the letter suggests that these recipients include the persons who are named in Rom. 16
Appeal · Convention · Interpreter · Judaism · Plural · Biblical Studies and Interpretation · Freedom of Expression and Defamation · Interdisciplinary Studies: Technology, Society, and Humanities
The Oxford Handbook of Pauline Studies
If You Call Yourself a Jew
Ancient Jewish letters and the beginnings of Christian epistolography
The Reader in the Text
The Named Jew and the Name of God
The Greetings of Romans 16 and the Audience of Romans
Notes on the Distribution of Jewish Women's Names in Palestine in the Second Temple and Mishnaic Periods
| Highly cited | No |
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