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The Cult of Our Lady of Fátima, Portuguese Colonialism, and Migration, c. 1930–c. 1980

Bibliographic Data

ID20249744
AuthorsArpad Von Klimo (0000-0001-8300-7803, University of America, corresponding author)
Year2024
Volume15
Issue3
Pages255
Publication date2024-02-20
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15030255
OpenAlexW4391971003
LanguageEN
Citations received1
References cited10

Emerging in 1917 amidst the anxieties of World War I, the Cult of Our Lady of Fátima began with a vision witnessed by three shepherd children in rural Portugal. News of the apparition quickly spread, drawing hundreds, then thousands of pilgrims to the Cova da Iria. This potent symbol of faith soon transcended its origin, migrating in the form of venerated statues and dedicated shrines that sprouted across the globe. Particularly intertwined with Portuguese emigration, the cult’s reach extended to former colonies in Africa and Asia (“Ultramar”) and distant communities like Brazil. Statues of Our Lady became beacons of familiarity and solace, offering “homes away from home” for displaced populations. This essay focuses on the discourses surrounding the cult between the early 1930s and 1950s, exploring how Fátima served as a focal point for navigating the social, political, and cultural conflicts inherent in the emigration experience

Ancient history · Archaeology · Art · Colonialism · Cult · Humanities · Linguistics · Political science · Portuguese · Diaspora, migration, transnational identity · History · Japanese History and Culture · Philosophy · Travel Writing and Literature

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Unique citing works1
Citations per year1
Citation span2025 - 2025 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

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