Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Racializing “Oriental” Manliness

From Colonial Contexts to Cologne

Bibliographic Data

ID20252122
AuthorsZuher Jazmati Zuher Jazmati, Zuher Jazmati, Nina Salouâ Studer (0000-0002-4518-4339), Nina Studer Nina Studer
Year2017
Volume4
Issue1
Publication date2017-10-01
Open AccessYes
TypeARTICLE
VenueIslamophobia Studies Journal (JOURNAL)
Journal identifiersISSN: 2325-8381 • E-ISSN: 2325-839X
PublisherPluto Journals (PUBLISHER • GB)
DOI10.13169/islastudj.4.1.0087
OpenAlexW2773365377
LanguageEN
Citations received4
References cited3

We propose a co-authored, interdisciplinary paper examining the durability of Islamophobic stereotypes connected to men from the MENA region and their specific forms of “manliness”. We argue that European notions of “Oriental” manliness — covering all ethnic and religious groups from this region — were strangely homogenized and static: the colonized “Oriental” manliness was constructed as the “primitive” counterpart to an idealized form of European masculinity. The significant markers of “Oriental” manliness, as defined in the 19th century, were still essentially the same in the 1960s, when Frantz Fanon wrote that his contemporaries had solidified (but not founded) the idea of North African men as “born slackers, born liars, born thieves, born criminals”. 1 The events in Cologne on New Year's Eve 2015 went viral worldwide. Right-wing groups felt vindicated when the public discourse seemed to confirm their narrative of North African, sexually uncontrolled men. A lot of the media coverage following the events in Cologne overlapped with right-wing (and colonial) notions of wild North African men, who are in Europe in order to sexually threaten the white female body. Following the assaults in Cologne, this anxiety was not just limited to women in Germany, but extended across much of Europe. To analyze this alleged durability, we propose to divide our paper into a historical part, which will give a short overview over the formulaic metaphors, images and knowledge production of colonized “Oriental” manliness. In our contemporary analyses, we will trace the harmful longevity of these colonial stereotypes, from the Victorian epoch to the sensationalist reports following the recent incidents in Cologne. We will use pictures from German (and other European) public media depicting the incidents in Cologne and analyze how they reproduced the longstanding anti-Muslim-racist stereotypical image of and knowledge on the North African masculine subject

Archaeology · Art · Colonialism · Ethnic group · Literature · Masculinity · Narrative · Sociology · African Sexualities and LGBTQ+ Issues · Anthropology · Gender Roles and Identity Studies · Gender Studies · Historical Gender and Feminism Studies · History

  • Female Bodies Adrift

    Open Access•Tuija Parikka•Media and Communication•2018

  • Protection by whom, for whom? Muslim refugee women facing a contested European identity

    Open Access•Lara-Zuzan Golesorkhi, Lara‐Zuzan Golesorkhi•Studies in Ethnicity and…•2021

  • Cologne and the (un)making of transnational approaches to sexual violence

    Open Access•Júlia Garraio•European Journal of Women s Studies•2020

  • Gendered Islamophobia in Italy

    Open Access•Marta Panighel•Islamophobia Studies Journal•2023

  • The Algerian with the knife

    David Macey, D J Macey•Parallax•1998

  • Hegemonic Masculinity

    Open Access•R Connell, R W Connell et al.•Gender & Society•2005

Citations per year0.5
Citation span2018 - 2023 (6)
Highly citedNo

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae