The Fall of Constantinople
A Critical Analysis of Its Bearing on Islamophobia Discourse
Bibliographic Data
| ID | 20252137 |
|---|---|
| Authors | Ali Qureshi (corresponding author) |
| Year | 2024 |
| Volume | 8 |
| Issue | 2 |
| Publication date | 2024-01-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Islamophobia Studies Journal (JOURNAL) |
| Journal identifiers | ISSN: 2325-8381 • E-ISSN: 2325-839X |
| Publisher | Pluto Journals (PUBLISHER • GB) |
| DOI | 10.13169/islastudj.8.2.0235 |
| OpenAlex | W4403239731 |
| Language | EN |
| References cited | 2 |
This essay examines the fall of Constantinople in 1453 as a critical juncture for the playing out of Chrisitan-Muslim relations. Particularly, this historical moment demonstrates the significant theological schism between Orthodox and Latin Christianity that overshadowed the external threat posed by the Ottomans. The fall marked the end of the Eastern Roman Empire and highlighted the deep-rooted theological tensions within Christianity, tensions that were so profound that many Orthodox Christians preferred Ottoman rule over submission to the Latin Church. This preference stemmed from a desire to maintain theological autonomy and avoid the doctrinal compromises required by the Latin Church. The essay critically assesses the contemporary scholarship on Christian Islamophobia, arguing that it often overlooks the internal Christian divisions and portrays Christianity as a monolithic entity united against Islam. By focusing on the diverse Christian attitudes towards the Ottomans, particularly the Orthodox perspective, the essay demonstrates that the fear of theological compromise with the Latins was considered a worse fate than Muslim conquest. This analysis challenges the prevailing narratives in Islamophobia literature by highlighting the necessity of acknowledging intra-Christian tensions to fully understand the historical dynamics of Christianity and Islamophobia. Through an exploration of various Christian responses to the Ottoman threat and the subsequent establishment of the millet system, the essay advocates for a more nuanced portrayal of Christianity’s internal divisions and their impact on the construction of Christian identity and attitudes towards Islam
Cartography · Critical discourse analysis · Geography · Ideology · Islamophobia · Linguistics · Political science · Politics · Sociology · Islamic Studies and History · Jewish and Middle Eastern Studies · Law · Media, Religion, Digital Communication · Philosophy
| Highly cited | No |
|---|