Navigating belief and power
A critical analysis of socio-religious and political narratives in Pakistan amidst the Israeli-Palestinian conflict
Bibliographic Data
| ID | 20252615 |
|---|---|
| Authors | Shazia Saleem (0000-0002-8287-6692, Udmurt Institute of History, Language and Literature, corresponding author), Ayesha Zafar (0000-0001-8249-4515), Yasir Rizwan (University of Gujrat) |
| Year | 2026 |
| Volume | 13 |
| Issue | 1 |
| Publication date | 2026-12-31 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Cogent Arts and Humanities (JOURNAL) |
| Journal identifiers | ISSN: 2331-1983 • E-ISSN: 2331-1983 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/23311983.2026.2621636 |
| OpenAlex | W7127176200 |
| Language | EN |
| References cited | 15 |
Gaza escalation in Pakistan’s recent history, the 2023–2025, triggered one of the most sustained waves of religiously framed mobilization. This article probes how during this period socio-religious discourse shaped the public sentiment, the political critique, and the digital activism. By integrating Fairclough’s Critical Discourse Analysis (CDA) with computational sentiment analysis, the study analyzed 1,000 social media posts (X, Facebook, TikTok, YouTube) and 25 televised news segments collected between October 2023 and April 2025. Through the NVivo-based thematic coding six dominant frames Religious Obligation and Ummah, Martyrdom and Shahadat, Divine Justice and Zulm, Boycott Campaigns, Political Betrayal and Elite Critique and Misinformation and Public Reaction were discovered. Results show that religious discourse provided a moral vocabulary for solidarity and resistance which marginalized the dissent and enabled the misinformation. Further, for Urdu-English code-mixing the adaptation of VADER sentiment analysis indicated that 62% of discourse carried negative affect dominated by grief, outrage and anger; 25% was positive (unity and resilience); and 13% was neutral. Employing Social Identity, Framing and Political Opportunity Theories, the study argues that Pakistan’s digital religiosity demonstrates religion’s dual role as a source of moral action and an ideological closure which simultaneously empowers collective resistance and constrains pluralistic debate
Collective action · Critical discourse analysis · Discourse analysis · Dissent · Ideology · Narrative · Politics · Social movement · Solidarity · Media, Religion, Digital Communication · Social Media and Politics · Terrorism, Counterterrorism, and Political Violence
Sectarianization
Hashtag Islam
Networked Publics and Digital Contention
The Cultural Politics of Emotion
The China-Pakistan Axis
Vader
Notes Toward a Performative Theory of Assembly
The Islamic Leviathan
Life as Politics
Power in Movement
Formations of the Secular
Pakistani Nationalism and the State Marginalisation of the Ahmadiyya Community in Pakistan
Jogendranath Mandal and the Politics of Dalit Recognition in Pakistan
Framing
A Critique of Postcolonial Reason
| Highly cited | No |
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