The Pseudo–Justinian “Oratio ad Graecos”
Bibliographic Data
| ID | 20290921 |
|---|---|
| Authors | Erwin R Goodenough (Yale University, corresponding author) |
| Year | 1925 |
| Volume | 18 |
| Issue | 2 |
| Pages | 187-200 |
| Publication date | 1925-04-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Harvard Theological Review (JOURNAL) |
| Journal identifiers | ISSN: 0017-8160 • E-ISSN: 1475-4517 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0017816000007458 |
| OpenAlex | W2128756749 |
| Language | EN |
The “Oratio ad Graecos” is to be found in the third volume of Otto's “Corpus Apologetarum Christianorum,” and in Harnack's “Die pseudo-justinische Rede an die Griechen.” It represents itself as a defence for turning from the religion of the Greeks to the religion of the Logos, and presents its case most vigorously. The document opens with the traditional denunciation of the immoralities of the Greek gods and heroes, a purely Greek polemic which was begun at least as far back as Xenophanes. To this subject the author adds nothing, but presents an excellent epitome of the usual arguments. He then discusses the current way of living among the Greeks, and says that he rejected it with loathing; he justifies his opinion with a half-dozen vivid statements about Greek practices. From commenting upon the Greek religion and morality he turns in contrast to describe with equal pithiness the high moral and spiritual character of his new faith, exhorting his former associates to find the same peace and exaltation which the change has meant to him. The writer has remarkable power of going to the heart of what he discusses
Ancient history · Art · Denunciation · Emperor · Epistemology · Epitome · Faith · Greeks · Humanities · Literature · Morality · Nothing · Panegyric · Political science · Politics · Subject (documents) · Byzantine Studies and History · Classics · Historical and Religious Studies of Rome · History · Law · Philosophy · Religious, Philosophical, and Educational Studies
| Highly cited | No |
|---|