Don Cupitt
Christian Buddhist
Bibliographic Data
| ID | 20310664 |
|---|---|
| Authors | Gregory Spearritt (The University of Queensland, corresponding author) |
| Year | 1995 |
| Volume | 31 |
| Issue | 3 |
| Pages | 359-373 |
| Publication date | 1995-09-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religious Studies (JOURNAL) |
| Journal identifiers | ISSN: 0034-4125 • E-ISSN: 1469-901X |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0034412500023714 |
| OpenAlex | W2009653671 |
| Language | EN |
| References cited | 9 |
In a number of ways, western Christianity has taken a genuine interest in the thought-world and practice of Buddhism over the last few decades. Process theologians have found much to enthuse them in the Buddhist rejection of substance as a fundamental category and Christian mysticism has discovered common ground with Buddhist understandings of ultimate Reality. Buddhist–Christian dialogue has been occurring at many levels, initiated for the most part by Christians
Buddhism · Christianity · Mysticism · Theology · Christian Theology and Mission · Indian and Buddhist Studies · Philosophy · Religious studies · Religious Studies and Spiritual Practices
The British Discovery of Buddhism
Some Dimensions of the Recent Work of Raimundo Panikkar
Self and Suffering
Christianity through Non-Christian Eyes
Spurious Parallels to Buddhist Philosophy
The Madhyamaka and Modern Western Philosophy
Derrida and Bhartrhari's Vakyapadiya on the Origin of Language
Matching Concepts
| Highly cited | No |
|---|