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For Whom Emptiness Prevails

An Analysis of the Religious Implications of Nāgārjuna's Vigrahavyāvartanī 70

Bibliographic Data

ID20311798
AuthorsRoger Jackson (Fairfield University, corresponding author)
Year1985
Volume21
Issue3
Pages407-414
Publication date1985-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligious Studies (JOURNAL)
Journal identifiersISSN: 0034-4125 • E-ISSN: 1469-901X
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0034412500017480
OpenAlexW2112994741
LanguageEN
References cited1

He who has seen everything empty itself is close to knowing what everything is filled with. (Antonio Porchia) Emptiness (Śūnyatā) is probably the most important philosophical and religious concept of Mahayana Buddhism. Its precise meaning has been explained differently by different schools and in different Buddhist cultures, but almost all Mahāyāna Buddhists would agree with the following characterization: Philosophically , emptiness is the term that describes the ultimate mode of existence of all phenomena, namely, as naturally ‘empty’ of enduring substance, or self-existence ( svabhāva ): rather than being independently self-originated, phenomena are dependently originated ( ptatītya samutpāda ) from causes and conditions. Emptiness, thus, explains how it is that phenomena change and interact as they do, how it is that the world goes on as it does. Religiously , emptiness is the single principle whose direct comprehension is the basis of liberation from samsāra, and ignorance of which, embodied in self-gasping ( ātmagraha ) is the basis of continued rebirth – hence suffering – in samsāra

Buddhism · Comprehension · Embodied cognition · Emptiness · Epistemology · Ignorance · Linguistics · Meaning (existential) · Theology · Indian and Buddhist Studies · Mindfulness and Compassion Interventions · Philosophy · Theology and Philosophy of Evil

  • Emptiness--A Study in Religious Meaning

    Troy Organ, Frederick J Streng•Journal for the Scientific Study…•1969

Citation velocityhistorical
Highly citedNo

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