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Interpersonal and Structural Domination

Frederick Douglass and the Invisible Chains that Bind Us

Bibliographic Data

ID20317501
AuthorsAlan Coffee (0000-0002-3137-2216, corresponding author), Alan M S J Coffee
Year2024
Volume50
Issue4
Pages543-565
Publication date2024-01-01
Open AccessNo
TypeARTICLE
VenueSocial Theory and Practice (JOURNAL)
Journal identifiersISSN: 0037-802X • E-ISSN: 2154-123X
PublisherPhilosophy Documentation Center (PUBLISHER • US)
DOI10.5840/soctheorpract20241018225
OpenAlexW4403659300
LanguageEN
Citations received2

Republicans are divided on the question of whether domination is best understood in terms of capacities to act intentionally or of certain structural aspects of society. I offer a model combining each aspect derived from Frederick Douglass’s philosophy. Douglass referred to slavery in both interpersonal terms (to individuals) and structural (to the community), focussing on the unique and pervasive role played by social prejudice which distorts public reason thereby disabling the functioning of republican institutions. While Douglass’s insights constitute a significant contribution to neo-republican theory in their own right, they also offer a slave’s perspective on the central republican concept of domination and shows how historic African American writers made innovative theoretical contributions to republicanism. Both of these have long been overlooked by republican scholars to the philosophical detriment of the tradition

Applied philosophy · Contemporary philosophy · Epistemology · Interpersonal communication · Sociology · Literature: history, themes, analysis · Philosophy · Political Philosophy and Ethics · Pragmatism in Philosophy and Education · Psychology · Social Psychology

  • Structure and agency in emancipatory reform

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  • Invisible and Political Chains

    Open Access•Alan Coffee, Alan M S J Coffee•History of European Ideas•2025

Citations per year2
Citation span2025 - 2026 (2)
Highly citedNo

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