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Russian myth and the Communist Utopia (novel M N in the context of creativity Zamyatin)

Bibliographic Data

ID20329809
AuthorsI O Shaitanov, Igor' Shaitanov (corresponding author)
Year2011
Volume45
Issue3-4
Pages329-366
Publication date2011-01-01
Open AccessNo
TypeARTICLE
VenueCanadian-American Slavic Studies (JOURNAL)
Journal identifiersISSN: 0090-8290 • E-ISSN: 2210-2396
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/221023911x567597
OpenAlexW2037838840
LanguageEN

In Russia after 'Perestroika' Zamiatin's We was often published in collections with Huxley and Orwell's novels, all of them banned in the Soviet period and generically related as anti-utopian. Though thus situated in the broad context of world literature, We remains unexplained in Russian literary tradition where Zamiatin's work belongs to the line of Gogol, Leskov, Remizov, i.e. those prose writers who were steeped in the Russian myth and whose verbal richness and variety of colloquial tone called forth a special critical term – skaz . How could it be that one of them wrote a novel about the future separated from Russian roots and in a language unified to the point of obliteration? In his earlier stories Zamiatin explored traditional life as he knew it from his own experience ( A Provincial Tale, A Godforsaken Hole ); even then he preferred not to describe but to distort reality, to make it speak up for itself. In Alatyr ' Zamiatin made a decisive step towards a new manner when he challenged the Russian myth with a utopian dream of the bright and universally happy future. We came out as another experiment in mass consciousness, but this time inspired by the writer's response to the new revolutionary reality

Aesthetics · Art · Art history · Communism · Consciousness · Context (archaeology) · Dream · Epistemology · Literature · Mythology · Political science · Politics · Utopia · Variety (cybernetics) · Eastern European Communism and Reforms · History · Law · Philosophy · Psychology

Highly citedNo

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