Friends or Foes
Changing Concepts of Ruler-Minister Relations and the Notion of Loyalty in Pre-Imperial China
Bibliographic Data
| ID | 20355201 |
|---|---|
| Authors | Yuri Pines (0000-0002-0854-0429) |
| Year | 2002 |
| Volume | 50 |
| Issue | 1 |
| Pages | 35-74 |
| Publication date | 2002-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Monumenta Serica (JOURNAL) |
| Journal identifiers | ISSN: 0254-9948 • E-ISSN: 2057-1690 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/02549948.2002.11731372 |
| OpenAlex | W2344288275 |
| Language | EN |
| Citations received | 17 |
新出土的郭店楚簡中有幾篇討論君臣關係及忠君觀念的文章。其中《語叢》 篇中所講的「君臣,朋友,其擇者也」 「君臣不相在也,則可己;不悅, 可去也」等表示出戰國士人的自豪意識,以及他們認為自己與國君地位基 本上平等一相匹的觀念。在本文中我將探討戰國士的自豪意識的歷史背景及 其對於「忠」觀念的影響,并討論春秋戰國時期君臣關系的演變。從春秋時 代的卿大夫以至到戰國時代的游士,在不同歷史條件之下,當官之人一直保 持了自己的較高地位,擺脫了對君主的依附性,因此其有君臣相匹的思潮。 這時代的「社稜重於君」、「從道不從君」、「君與臣為朋友」的思維方式 都提高了臣子的自由,允許臣違背君的命令,寓開國君,甚至「革之」。因 這神情況對于國內秩序其有消極的影響,戰國末葉的某些思想家提出了相反 的看法,意在提高君主的地位及臣對君的依附性。此後苟子將這些觀念綜合 起來,提出了「忠於道,即忠於社稜,即忠於君」的觀念,建立了歷來王朝 的君臣之倫理的基礎。而秦漢大一統以後,皇帝的地位越來越高,臣的依附 性越來越大,因此「君臣相匹」的觀念漸漸被志,最終從歷史舞台上消失 了
Ancient history · China · History of China · Loyalty · Political science · Ruler · Chinese history and philosophy · History · Law
Bibliography of English Language Sources, 1996 – 2002
Traveling sayings as carriers of philosophical debate
The Reigns of Jen-tsung (1022–1063) and Ying-tsung (1063–1067)
Beyond the Five Relationships
Secondary State Formation and the Development of Local Identity
The Reigns of Kuang-tsung (1189–1194) and Ning-tsung (1194–1224)
Che-tsung’s Reign (1085–1100) and the Age of Faction
The Five Dynasties
Founding and Consolidation of the Sung Dynasty under T’ai-tsu (960–976), T’ai-tsung (976–997), and Chen-tsung (997–1022)
The Southern Kingdoms between the T’ang and the Sung, 907–979
Shen-tsung’s Reign and the New Policies of Wang An-shih, 1067–1085
The Move to the South and the Reign of Kao-tsung (1127–1162)
The Reigns of Hui-tsung (1100–1126) and Ch’in-tsung (1126–1127) and the Fall of the Northern Sung
The Question of Interpretation
Bodies, Lineages, Citizens, and Regions
The Cambridge History of China
Religious and Ethical Conception of Xiao-Filiality in Pre-Imperial China
| Unique citing works | 17 |
|---|---|
| Citations per year | 0,77 |
| Citation span | 2004 - 2024 (21) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 15 |