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The Religious Perspective of the Judge's Role in Talmudic Law

Bibliographic Data

ID20385397
AuthorsYuval Sinai (corresponding author)
Year2009
Volume25
Issue2
Pages357-377
Publication date2009-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Law and Religion (JOURNAL)
Journal identifiersISSN: 0748-0814 • E-ISSN: 2163-3088
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0748081400001181
OpenAlexW2479841266
LanguageEN
Citations received2
References cited3

Unlike modern Western law, which is generally assumed to be the product of human deliberation about the common good, at least in democratic countries, Jewish law is a normative system in which adjudication is subject to religious commandments. The judge bears responsibility not only to the litigants standing before him but also to God, an allegiance which most modern Western judges do not, at least explicitly, recognize. Because of the systems' assumptions that law is made by humans and thus can be understood by human judges given the appropriate information, modern Western legal systems infer that judges are under obligation to render a decision on any legal question brought before them, even in doubtful cases. Secular-civil law views the resolution of a dispute as preferable to its non-resolution, even if the judge has reservations about his decision. The judge who is hesitant to decide a case is considered to have failed to properly discharge his judicial role, the very essence of which is the regulation of human conduct in one form or other. The obligation of the judge to render a decision on every legal question both implies and requires that a judge exercise creative discretion in at least some cases where the law or its intended application are not clear to ensure the rendering of a clear and unequivocal decision on any legal question brought before him. As a consequence of this unequivocal demand that the judge decide, most judges must make peace with the possibility that their rulings may later be discovered or determined to have been mistaken

Adjudication · Deliberation · Islam · Obligation · Political science · Politics · Religious Law · Sociology · Archaeology and Historical Studies · Biblical Studies and Interpretation · Law · Philosophy

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Unique citing works2
Citations per year0.14
Citation span2012 - 2024 (13)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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