Powszechność funkcji keryksa w Kościele starożytnym. Stanowisko Klemensa Aleksandryjskiego
Bibliographic Data
| ID | 20390835 |
|---|---|
| Authors | Franciszek Drączkowski (Instytut Europy Środkowo-Wschodniej, corresponding author) |
| Year | 2003 |
| Volume | 42 |
| Pages | 101-117 |
| Publication date | 2003-01-15 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Vox Patrum (JOURNAL) |
| Journal identifiers | ISSN: 0860-9411 • E-ISSN: 2719-3586 |
| Publisher | Katolicki Uniwersytet Lubelski Jana Pawla II (PUBLISHER) |
| DOI | 10.31743/vp.7146 |
| OpenAlex | W3082732688 |
| Language | EN |
The term 'to kerygma' in Clemens of Alexandria's writings means both an action performed in time and the contents, substance, subject of the Good News the contents of the Gospel. The conveyor of the kerygmat is a word, which can be said or written. On the basis of this assumption Clemens talks about two kinds of kerygma: oral and written. In the times of persecution the written transmission accomplished the principle of kerygmat universality in a fuller way, as it reached ail environments, also the circles that were unfavorable or hostile towards Christianity
Art · Gospel · Humanities · Linguistics · Literature · Persecution · Physics · Political science · Theology · World Wide Web · Catholicism, Bioethics, Media, Education · Computer Science · History · Language and Culture · Law · Philosophy · Theology and Canon Law Studies
| Highly cited | No |
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