Could a Caliph Be Virtuous? Selected Aspects of the Image of Muslim Rulers in the "Chronography" of Theophanes the Confessor
Bibliographic Data
| ID | 20392089 |
|---|---|
| Authors | Błażej Cecota (0000-0002-4746-0325, Jan Kochanowski University, corresponding author) |
| Year | 2022 |
| Volume | 84 |
| Pages | 79-92 |
| Publication date | 2022-12-15 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Vox Patrum (JOURNAL) |
| Journal identifiers | ISSN: 0860-9411 • E-ISSN: 2719-3586 |
| Publisher | Katolicki Uniwersytet Lubelski Jana Pawla II (PUBLISHER) |
| DOI | 10.31743/vp.14057 |
| OpenAlex | W4311790733 |
| Language | EN |
| References cited | 20 |
The Chronicle of Theophanes the Confessor is one of the few Byzantine historiographical works in which so much space is devoted to the Islamic world and the first ruling caliphate. Of course, most references to Muslims concern mostly military issues – numerous Muslim invasions on Byzantine lands that were happening almost since the beginning of Islam. Also important was the way Theophanes treated Islam itself as a religion – as heresy. Therefore, it is hard to expect that the descriptions of the caliphs can be considered positive. In most of them, we find rather “evidence” of the greed, stupidity, or propensity to violence, which were to characterize the caliphs. Nevertheless, in the context of the answer to the question posed in the title – whether the caliph could be virtuous – it is worth taking a closer look at the image of the two rulers in the Chronography – Mu‘awiya and ‘Abd al-Malik. This text is dedicated to the first of these rulers
Ancient history · Archaeology · Byzantine architecture · Caliphate · Heresy · Historiography · Islam · Political science · Byzantine Studies and History · Historical and Linguistic Studies · Historical, Religious, and Philosophical Studies · History · Law · Philosophy
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The succession to Muḥammad
Gnesioi filoi
Islam, the Arabs and Umayyad Rulers According to Theophanes the Confessor’s Chronography
Ideología omeya y el recurso al pasado
Umar b. al-H at t āb
Umar b. al-Hattāb, calife par la grâce de Dieu
Le culte de Mu'awiya au IIIe siecle de l'hegire
The Euphrates as Temporal Marker in 4 Ezra and 2 Baruch
Mesopotamia – ‘The Promised Land’
Muḥammad's Authority and Leadership Reestablished
What is the significance of the title 'Amīr al-mu'minīn
| Highly cited | No |
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