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Hobbes on Miracles (and God)

Bibliographic Data

ID20394459
AuthorsMartin A Bertman (corresponding author), Martin Bertman
Year2007
Volume20
Issue1
Pages40-62
Publication date2007-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHobbes Studies (JOURNAL)
Journal identifiersISSN: 0921-5891 • E-ISSN: 1875-0257
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/187502508x283137
OpenAlexW2076362046
LanguageEN

Hobbes accepts only one proof for God's existence: God as first cause of nature. Thus, the laws of nature express God's will, nothing else is knowable about God. The state projects God's will because it responds to the deepest natural -- security and prosperity -- by opposing anti-social tendencies. Thus, the sovereign, by right reason, is the public measurer of religion. In private, religion is a matter of faith. Christianity is based on the sole proposition that salvation comes by Christ. That scriptural message was attested to by miracles in the Apostolic era but is now a matter of faith. The contemporary assertion of miracles is suspect; especially, when it is institutionalized and endangers the power of the sovereign

Assertion · Atheism · Christianity · Epistemology · Faith · Nothing · Political science · Politics · Prosperity · Sovereignty · Suspect · Theology · Contemporary Christian Leadership and Education · Education and Character Development · Islamic Studies and Radicalism · Law · Philosophy · Religious studies

Citation velocityhistorical
Highly citedNo

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