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AI and Spinoza

A review of law’s conceptual treatment of Lethal Autonomous

Bibliographic Data

ID20396759
AuthorsMoa De Lucia Dahlbeck (0000-0002-8641-8269, University of Gothenburg, corresponding author)
Year2021
Volume36
Issue3
Pages797-805
Publication date2021-09-01
Open AccessYes
TypeARTICLE
VenueAI & Society (JOURNAL)
Journal identifiersISSN: 0951-5666 • E-ISSN: 1435-5655
PublisherSpringer Science and Business Media LLC (PUBLISHER)
DOI10.1007/s00146-020-01014-x
OpenAlexW3040780138
LanguageEN
References cited9

In this article I will argue that the philosophy of Benedict Spinoza (1632–1677) may assist us in coming to terms with some of the conceptual challenges that the phenomenon of Artificial Intelligence (AI) poses on law and legal thought. I will pursue this argument in three steps. First, I will suggest that Spinoza’s philosophy of the mind and knowledge may function as an analytical tool for making sense of the prevailing conception of AI within the legal discourse on Lethal Autonomous Weapons Systems (LAWS). Then, I will continue the argument with the aid of Spinoza’s political philosophy which partly complicates the picture as it seems to disqualify a normative process grounded directly upon the means stipulated for achieving a robust understanding of AI. Based on these two separate discussions I will conclude by outlining a composite critique – from the twofolded perspective of Spinoza’s ethical and political discussions – of the ongoing negotiations of a new Conventional Weapons Convention (CCW) protocol on LAWS

Epistemology · Negotiation · Normative · Political philosophy · Political science · Politics · Sociology · Adversarial Robustness in Machine Learning · Ethics and Social Impacts of AI · Law · Philosophy

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  • The moral fallibility of Spinoza's exemplars

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Highly citedNo

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