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Isaac Arama’s “Nightmare

” Closing the Philosophical Exegetical Chapter Maimonides Opened

Bibliographic Data

ID20406907
AuthorsJames A Diamond (corresponding author)
Year2016
Volume10
Issue2
Pages201-222
Publication date2016-08-16
Open AccessNo
TypeARTICLE
VenueEuropean Journal of Jewish Studies (JOURNAL)
Journal identifiersISSN: 1025-9996 • E-ISSN: 1872-471X
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/1872471x-12341292
OpenAlexW2507403098
LanguageEN

Isaac Arama (1420–1494), the most influential preacher in the generation of the expulsion from Spain, attempted a balance between what he considered a foreign Greek body of rational knowledge on the one hand, and a supra-rational revealed knowledge native to Judaism’s prophetic tradition on the other. This article focuses on an aspect of his creative exegesis and in particular his engagement with Maimonides that was powerful enough, in addition to other historical factors of course, to close the chapter on Jewish philosophical exegesis which Maimonides spearheaded. Often, his own exegesis is pointedly constructed to subvert Maimonides’ own exegesis and thus offer an alternative direction for biblical commentary that mediates between the rigor of philosophical reasoning, or the authority of the mind, and the existential faith commitment to revelation, or the authority of God

Art · Epistemology · Exegesis · Existentialism · Faith · Judaism · Literature · Revelation · Theology · Historical, Religious, and Philosophical Studies · Medieval and Classical Philosophy · Philosophy · Sephardic Jews and Inquisition Studies

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