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Religious and mythological aspects of national consciousness (on the material of the Republic of Altai)

Bibliographic Data

ID20407158
AuthorsAlexey V Malinov (0000-0002-1252-9193, HSE University, St. Petersburg, Russia; Sociological Institute of the RAS — Branch of the FCTAS of the RAS, St. Petersburg, Russia, corresponding author)
Year2025
Volume28
Issue1
Pages208-231
Publication date2025-03-25
Open AccessYes
TypeARTICLE
VenueZhurnal Sotsiologii i Sotsialnoy Antropologii (The Journal of Sociology and Social Anthropology (JOURNAL)
Journal identifiersISSN: 1029-8053 • E-ISSN: 2306-6946
PublisherInternational Foundation for the Support of Social Research and Education Intersozic (PUBLISHER)
DOI10.31119/jssa.2025.28.1.9
OpenAlexW4409271476
LanguageEN
References cited12

The article deals with the processes in the religious life of the Altai people, the titular ethnic group of the Altai Republic. It is noted that there is an active process of formation of the national form of religion, called Burkhanism or White Faith, among the adherents of which two versions struggle for dominance. The first of them considers Burkhanism as a regional variant of Buddhism, the second — as the original “Altai faith”. After its emergence in the early 20th century, Burkhanism played a decisive role in the formation of the Altai ethnos and became a key factor of national self-consciousness and identity. Thanks to Burkhanism, the Altai people (Southern Altai or Altai Kizhi) began to contradistinguish themselves from other autochthonous peoples inhabiting the mountainous region. Burkhanism became a mark of separation from the foreign and the first manifestation of a young ethnos. Modern Altai society is in the process of developing a common pantheon, dogma and ritual practices of Burkhanism. The national, primarily urban intelligentsia offers several variants of understanding Burkhanism and codification of its doctrinal provisions. Burkhanism still remains one of the main pillars of Altaian national identity, although its justification, offered by local intellectuals, takes mythological forms called “Altai philosophy”. It is pointed out that the current stage of Altai national consciousness can be called ethnosophical, because it is based on mythological models disseminated and supported by the national intelligentsia. Burkhanism and the practices of its mythological justification retain a potential for conflict and lead to further ethnic differentiation within the Altai ethnos itself. The future of the people itself depends on which version of Burkhanism prevails: either inclusion in the context of one of the world's civilizations, or isolationism and conflictual existence

Art · Consciousness · Epistemology · Literature · Mythology · National consciousness · Political science · Cultural, Linguistic, Economic Studies · Law · Philosophy

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  • A new type of religious leader in the neo-paganism on the example of Altay Jang Ak Jang in the Republic of Altai

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  • Modern Burkhanism through the History in the Ritual Life of the Altai People

    Open Access•N A Tadina•Bulletin of the Irkutsk State…•2020

  • Color Identifications of the Altays Mythological Discourse

    Open Access•N R Oinotkinova•Tomsk Journal of Linguistics and…•2021

Highly citedNo

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