Revealing What’s Implicit
Maimonides’ Account of Creation and Revelation beyond Naturalism and Politics
Bibliographic Data
| ID | 20409033 |
|---|---|
| Authors | Paul E Nahme (0009-0007-3482-0647, Brown University [email protected], corresponding author) |
| Year | 2018 |
| Volume | 26 |
| Issue | 1 |
| Pages | 1-33 |
| Publication date | 2018-04-30 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Jewish Thought and Philosophy (JOURNAL) |
| Journal identifiers | ISSN: 1053-699X • E-ISSN: 1477-285X |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/1477285x-12341299 |
| OpenAlex | W2807948799 |
| Language | EN |
This article reinterprets Maimonides’ theory of creation and revelation by focusing upon the relationship between belief in creation and the affirmation of miracle and law described in Guide II:25. Focusing upon Maimonides’ use of inference to describe creation and revelation, I re-evaluate Maimonides’ account as an instance of inferential reasoning. That is, Maimonides makes use of, rather than proves, the implicit norms of creation and revelation in their explicit function of legal reasoning. Thus, I suggest that Maimonides’ emphasis upon inferential judgment in justifying law is a defense of creation and revelation as rules of reasoning
Epistemology · Inference · Miracle · Revelation · Theology · Medieval and Classical Philosophy · Philosophy · Seventeenth-Century Political and Philosophical Thought
| Highly cited | No |
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