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De Lubac, Grace, and the Pure Nature Debate

Bibliographic Data

ID20459257
AuthorsDavid Grumett (0000-0002-4259-0059, University of Edinburgh School of Divinity New College Mound Place Edinburgh EH1 2LX UK, corresponding author)
Year2015
Volume31
Issue1
Pages123-146
Publication date2015-01-01
Open AccessYes
TypeARTICLE
VenueModern Theology (JOURNAL)
Journal identifiersISSN: 0266-7177 • E-ISSN: 1468-0025
PublisherWiley (PUBLISHER • GB)
DOI10.1111/moth.12116
OpenAlexW1584887996
LanguageEN
References cited1

Henri de Lubac's doctrine of grace and nature emerged out of the pastoral and sacramental context of confession. Although recent critics have assumed a Thomist setting, a close reading shows that the doctrine is rooted in de Lubac's critical engagement with Augustinianism. In the form of Jansenism and drawing especially on Augustine's late, anti‐Pelagian writings, this sensibility pervaded modern French theology. Notwithstanding its distorted conceptions of grace's mode of operation and of human nature, Jansenism provoked de Lubac into developing new understandings of the relation between belief and knowledge, and of theological anthropology. In advocating for the continuity of Augustine's theology, de Lubac made an important contribution to Augustine scholarship. His resulting doctrine of grace and nature, in which the person of Adam is central, has wider, abiding theological salience

Doctrine · Epistemology · Political science · Scholarship · Sensibility · Theology · Augustinian Studies and Theology · History · Law · Philosophy · Reformation and Early Modern Christianity

  • Rethinking Augustine's Early Theology. An Argument for Continuity

    Volker Henning Drecoll•Vigiliae Christianae•2009

Highly citedNo

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