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The Buddhist Monkhood, the Law, and the State in Colonial Sri Lanka

Bibliographic Data

ID2107337
AuthorsSteven Kemper (0009-0000-4091-5721, Bates College, corresponding author)
Year1984
Volume26
Issue3
Pages401-427
Publication date1984-07-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueComparative Studies in Society and History (JOURNAL)
Journal identifiersISSN: 0010-4175 • E-ISSN: 1475-2999
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0010417500011063
OpenAlexW2105757517
LanguageEN
Citations received7
References cited25

Neither the unremitting imposition of alien ways nor the faithful preservation of local ones, colonialism proceeds by the melding of imperial practices with indigenous social forms, creating new arrangements that look like old ones. Moreover, colonialism is an intersubjective, interpractical relationship; as a growing number of historical and anthropological studies have shown, the natives are unlikely to be passive receivers of imposed forms. However difficult their circumstances, the colonized busily construe and misconstrue the colonizers and their social practices, manipulating both to their own advantage. What follows is a 'working misunderstanding

Archaeology · Buddhism · Colonialism · Ethnology · Indigenous · Political science · Sociology · South asia · Sri lanka · State (computer science · Asian Geopolitics and Ethnography · Ecology · History · Law · Southeast Asian Sociopolitical Studies · Vietnamese History and Culture Studies

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Unique citing works7
Citations per year0,18
Citation span1987 - 2026 (40)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 7

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