Capitalizing on Culture
Moral Ironies in Urban Fiji
Bibliographic Data
| ID | 2107650 |
|---|---|
| Authors | Henry J Rutz (Hamilton College, corresponding author) |
| Year | 1987 |
| Volume | 29 |
| Issue | 3 |
| Pages | 533-557 |
| Publication date | 1987-07-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Comparative Studies in Society and History (JOURNAL) |
| Journal identifiers | ISSN: 0010-4175 • E-ISSN: 1475-2999 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0010417500014717 |
| OpenAlex | W2075872628 |
| Language | EN |
| Citations received | 21 |
| References cited | 14 |
To an historian or anthropologist familiar with land problems in Fiji, nothing would have been less predictable than the urban discontents over land rights since independence, for these disturbances, in an ethnically plural society whose colonial history is marked by hostility between Indians and Fijians, were among the Fijians themselves. During the whole of the colonial period, from cession of the islands to Britain in 1874 to independence in 1970, the coexistence of Europeans, Indians (first imported as indentured labor), and Fijians had been forged out of land law. Successive colonial administrations labored for four decades around the turn of the century to secure for Fijians a precapitalist system of property rights that would become a bulwark against encroachment by a white planter and settler community. The system 'by law established' subsequently became the basis for hostility between several generations of rural Fijian landowners and a growing number of landless Indian peasants. By the time self-government arrived in the mid-1960s, Indian access to land and Fijian resistance thereto was the most important issue threatening the stability of the new state, and government-commissioned reports and legislative acts pointed to this conflict of interest as the most significant problem for an independent Fiji. But the authoritative history written from commission reports and based on administrative policy often conceals another history, that formed by the experience of everyday life, where opposed groups confront each other over interests not always visible to legislators and judges, and often less so to scholarly observers
Colonialism · Development economics · Economics · Government (linguistics) · Hostility · Independence (probability theory) · Legislature · Nothing · Political economy · Political science · Sociology · Australian History and Society · Historical Economic and Social Studies · History · Island Studies and Pacific Affairs · Law
The Moral Economy of Mobile Phones
Kevlar®, Crisco®, and Menstruation
Luve Ni Wai as the British Saw It
Creating Consumer-Citizens
Urban Anthropology
The limits to accumulation
Transnational locality
Dos o tres cosas que sé sobre el concepto de cultura
Contrasts Marriage and Identity in Western Fiji
Transitions and Intersections between Communalism and Possessive Individualism in Rural Fiji
Fijian Business—a Bone of Contention. Was it One of the Factors Leading to the Political Crisis of 2000
Custom and the Way of the Land
Property rights
Policing Society
"Fiji Indians and "commoditization of labor
Fijian Water in Fiji and New York
Faith and its fulfillment
Beggars Can Be Choosers
Owners, immigrants and ethnic conflict in Fiji and Mauritius
Vaka)Vanua as Weakness, (Vaka)Vanua as Strength
"Investigating the "Thief in the Night
Anthropology & the colonial encounter
Europe and the people without history
The Invention Of Tradition
Fijian Land Tenure and Agricultural Growth1
The Political Economy of Independent Fiji
Land Tenure in Fiji
The Fijian People
Indians in Fiji
Morals, Markets and the English Crowd in 1766
Toward a Rapprochement
Moala
The Moral Economy of the English Crowd in the Eighteenth Century
The Political Economy of Independent Fiji
| Unique citing works | 21 |
|---|---|
| Citations per year | 0,57 |
| Citation span | 1989 - 2024 (36) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 18 |