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Resumo

Confronted with the reality of cargo cults, postcolonial politics, disunited working classes, and the United Nations seminars on racism, theorists of different persuasions have found themselves in the last twenty years having to explain—or explain away—ethnic phenomena. In his recent article in this journal (CSSH29:1, 24–55), G. Carter Bentley1 points out the deficiencies in the two pervading schools of thought on ethnicity and fruitfully advocates applying Bourdieu's concepts of 'practice' and 'habitus' to the study of ethnicity. This appropriation of Bourdieu's concept of the habitus to the study of ethnicity is surely innovative, and Bentley argues effectively that we should look at practice for an objective 'handle' on ethnicity. Nevertheless, Bentley's approach suffers for two reasons.

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