Accursed, Superior Men
Ethno-Religious Minorities and Politics in the Medieval Mediterranean
Bibliographic Data
| ID | 2108872 |
|---|---|
| Authors | Brian A Catlos (University of California, Santa Cruz, corresponding author) |
| Year | 2014 |
| Volume | 56 |
| Issue | 4 |
| Pages | 844-869 |
| Publication date | 2014-10-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Comparative Studies in Society and History (JOURNAL) |
| Journal identifiers | ISSN: 0010-4175 • E-ISSN: 1475-2999 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0010417514000425 |
| OpenAlex | W2149999512 |
| Language | EN |
| Citations received | 3 |
| References cited | 46 |
One of the most salient features of the medieval Mediterranean is that it was a zone of intense interaction and long-term cohabitation of members of various ethno-religious communities whose relations are usually conceived of as fundamentally adversarial. Yet Christians, Muslims, and Jews lived amongst each other in both the Christian- and Muslim-ruled Mediterranean, even during the era of the crusades. Typically, such relationships have been presented as either fundamentally hostile, or cordial, and as related to the 'tolerance' that host cultures were inclined to demonstrate as a consequence of their own religious orientation. This paper takes a different, phenomenological approach by focusing on a specific manifestation of this interaction: the emergence of out-group political elites in confessionally defined societies. Through the medium of three case studies-a powerful Jew in Islamic Spain, a powerful Muslim in Norman Sicily and a powerful Coptic Christian in Fatimid Egypt-I demonstrate that the status of minority elites was related to concrete political circumstances grounded in the particular environment of the region, and that, despite cultural differences that might have distinguished them, these societies developed near-identical strategies for engaging with minority elites. The language of religious polemic, exclusion, and marginalization was present, but it tended to serve as apost factumrationalization for repression rather than its cause, and tended to be deployed decisively only in certain circumstances. This provides new insights not only into Muslim-Christian-Jewish relations, but the fundamental nature of Mediterranean history and society
Archaeology · Cohabitation · Islam · Judaism · Political science · Politics · Salient · Sociology · Gender Studies · Historical and Linguistic Studies · History · Islamic Studies and History · Law · Medieval History and Crusades
Conversion to Islam in the medieval period
Christians in Al-Andalus 711-1000
The Corrupting Sea
From Hellenism to Islam
Conversion to Islam in the Medieval Period
The Formation of a Persecuting Society
Islamic Culture Through Jewish Eyes
The Golden Age of Aragonese Jewry
The Encounter of Eastern Christianity with Early Islam
Reading the Qur'an in Latin Christendom, 1140-1560
La Berberie Orientale sous les Zirides
The nature of the Almohad rulers’ treatment of the Jews
Trees of Love, Trees of Knowledge
To Catch a Spy
Visions of the Mediterranean
Infidel Kings and Unholy Warriors
The Unity of the Mediterranean World in the "Middle" Middle Ages
The Tibyān
Scandal in the Egyptian Treasury
Pathways of Portability
Islam
A Christian Martyr under Mamluk Justice
Jewish Prince in Moslem Spain
Lingua Franca in the Mediterranean
The Waning of the Mediterranean, 1550–1870
Rethinking the Mediterranean
The Jews of Moslem Spain
"The Mediterranean and "the New Thalassology
Translatio/n, empire, and the worlding of medieval literature
The Golden Age of Aragonese Jewry. Community and Society in the Crown of Aragon, 1213-1327
Religious Dissent and Minorities
España, un enigma histórico
People of the Mediterranean
| Unique citing works | 3 |
|---|---|
| Citations per year | 0,43 |
| Citation span | 2019 - 2024 (6) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 2 |