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Albanian-style laïcité

A Model for a Multi-religious European Home

Bibliographic Data

ID21207972
AuthorsArolda Elbasani (0000-0003-0225-3549, Robert Schuman Center for Advanced Studies, Florence, Italy, corresponding author), Artan Puto (University of Tirana)
Year2017
Volume19
Issue1
Pages53-69
Publication date2017-01-02
Open AccessNo
TypeARTICLE
VenueJournal of Balkan and Near Eastern Studies (JOURNAL)
Journal identifiersISSN: 1944-8953 • E-ISSN: 1944-8961
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/19448953.2016.1201994
OpenAlexW2566103652
LanguageFR
Citations received8
References cited9

As a Muslim-majority and multi-denominational polity, Albania has historically searched for suitable institutional solutions to reconcile Islam with a pluralist society, a unitary nation and often fragile European statehood. The post-Communist solutions for the management of this frail plurality are commonly framed within a local tradition of laïcité (Alb. shtet laik), which adapts the French model of separation between state and religion to particular Albanian goals and compromises. The analysis in this article explores the continuities and changes that mark the Albanian brand of laïcité, with a focus on specific solutions for managing the Islamic majority. The analysis suggests that home-grown interpretations of laïcité capitalize on historical precedents—or traditional solutions—that proved successful in accommodating Islam, religious plurality and European statehood during the founding of the independent Albanian state. Similarly to the past, post-Communist choices insist on safeguarding a local traditional version of Islam, which provides backing for the country’s consensual political goals of national unity and European anchorage

Art · Humanities · Political science · Philosophy · Religion and Society Interactions

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  • Islam in the post-Communist Balkans

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  • The Revival of Islam in the Balkans

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Citations per year0.89
Citation span2017 - 2025 (9)
Highly citedNo

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