Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Transforming Religious and Monarchial Power

The Iron Gate of Ganja within the Gelati Monastery

Bibliographic Data

ID21214286
AuthorsJake Hubbert (Brigham Young University, corresponding author)
Year2023
Volume10
Issue1
Pages83-100
Publication date2023-07-27
Open AccessNo
TypeARTICLE
VenueJournal of Islamic Archaeology (JOURNAL)
Journal identifiersISSN: 2051-9710 • E-ISSN: 2051-9729
PublisherEquinox Publishing (PUBLISHER • GB)
DOI10.1558/jia.20436
OpenAlexW4385307873
LanguageEN
References cited10

The political landscape of the emergent medieval Georgian nation among the predominant Islamic emirates is a relatively new field for western scholars. The Medieval Georgian polity, led by King Davit IV (Aghmshenebeli), rose to power in the late 11th and early 12th centuries CE. As the crowning jewel of a new architectural scheme, King Davit IV constructed the Gelati Monastery as a symbol of political, social, and religious power in medieval Georgia. King Davit IV’s son, King Demet’re I, finished the monastery in the 12th century and added to its construction with one fundamental piece, the iron gates of Ganja. The gates, taken by King Demetrius I from the Islamic city of Ganja in 1139 CE as a spoil of war, were placed next to the grave of King Davit IV Aghmshenebeli. My paper investigates the symbolic importance of the gates from Ganja in its original context for the local Ganjans and what it later meant to the Georgians. I also address the types of peoples involved with the transformation of the gate’s power as it moved locations. These gates have an Arabic inscription on them that indicates the original purpose of the gates for the Islamic ruler of Ganja. A translation of the Arabic script on the gates is also given in my paper. Finally, I demonstrate how the meanings of the gates of Ganja changed as King Demet’re I moved them from Ganja to their final destination within the Gelati complex and how those meanings related to the political landscape that the Medieval Georgian Kingdom sought to create

Ancient history · Archaeology · Art · Georgian · Islam · Linguistics · Political science · Politics · Polity · Ruler · Byzantine Studies and History · Classics · Eurasian Exchange Networks · History · Islamic Studies and History · Law · Philosophy

  • Kufic Inscriptions of the 10th–13th Centuries from Avaristan

    Timirlan Aytberov, Sh M Khapizov•Iran and the Caucasus•2019

  • Problematising the Shifting Capitals of Medieval Arran

    Paul Wordsworth•Iran•2018

  • The Monumental Inscriptions from Early Islamic Iran and Transoxiana

    Sheila Blair•The Monumental Inscriptions from…•1991

  • The Historical Compilation of Vardan Arewelci

    Open Access•Robert W Thomson•Dumbarton Oaks Papers•1989

  • Nomadic Society and the Seljūq Campaigns in Caucasia

    A C S Peacock•Iran and the Caucasus•2005

  • The Islamic city - Historic Myth, Islamic Essence, and Contemporary Relevance

    Open Access•Janet L Abu-Lughod, Janet Abu‐lughod•International Journal Middle East…•1987

  • Sumbat Davitʿis-dze and the Vocabulary of Political Authority in the Era of Georgian Unification

    Stephen H Rapp•Journal of the American Oriental…•2000

Highly citedNo

Tools

Open DOI
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae