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On Medieval Storytelling. The Story of Melchizedek in Certain Slavonic Texts (Palaea Historica and the Apocryphal Cycle of Abraham)

Bibliographic Data

ID21219699
AuthorsMałgorzata Skowronek (0000-0002-9101-3573, University of Lodz), Katarzyna Gucio
Year2014
Volume4
Pages171-191
Publication date2014-12-30
Open AccessYes
TypeARTICLE
VenueStudia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe (JOURNAL)
Journal identifiersISSN: 2084-140X • E-ISSN: 2449-8378
PublisherUniwersytet Lodzki (University of Lodz) (PUBLISHER)
DOI10.18778/2084-140x.04.11
OpenAlexW2968864585
LanguageEN
References cited6

The article analyses the story of the prophet-king Melchizedek (mentioned in Gen 14,17– 20, Ps 110,4 and three passages in Heb: 5,6–10, 6,20, 7,1–17), recorded in Slavonic historical texts: the first and second translation of Palaea Historica, and the first and second edition of the so-called apocryphal cycle of Abraham (in which there are several references to Melchizedek). Compared to the scarce information about Melchizedek from the Old and New Testament, stories of extra-biblical origin communicate a significant amount of detail concerning the king-priest, comprising a description of nearly all of his life. Comparison of key episodes in the life of Melchizedek and Abraham (such as origin, revelation, conflict with their pagan parent, leaving home and journey, promise of greatness given by God, testimony or theophany or angelophany, experience of human sacrifice, a change of name) in the Palaea and the cycle confirms – based on the Slavonic material – analogies in the construction of the two protagonists. Both accounts – in the Palaea and the cycle – make the characters more “full-blooded” than in the Bible. The story of Melchizedek presented in the Palaea is characterised by fragmentation (being contained in four chapters), and disrupts chronological order to a small degree, emphasising cause-and-effect relationships, while at the same time it can be considered as a prototype or a singular variant of Vitae: the structure and selection of content of the bio- or hagiographic story meet the characteristics of the genre

Art · Greatness · Literature · Narrative · New Testament · Old Testament · Revelation · Sacrifice · Storytelling · Theology · Byzantine Studies and History · Eurasian Exchange Networks · Historical and Linguistic Studies · History · Philosophy

  • Some Remarks on the Anathemas in the "Palaea Historica"

    Open Access•Małgorzata Skowronek, Marek Majer•Studia Ceranea Journal of the…•2013

  • La Palaea byzantine chez les Slaves du Sud et chez les Roumains

    Open Access•Émile Turdeanu•Revue des études slaves•1964

  • Melchizedek Legend of 2 (Slavonic) Enoch

    Andrei Orlov, Andrei A Orlov•Journal for the Study of Judaism•2000

  • Genre-Theory and Old Russian Literature

    Norman W Ingham•The Slavic and East European…•1987

Highly citedNo

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