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Imagining One’s Own Infidel

Balkan Dhimmī Christians in Ottoman Historical Writing until 1600

Bibliographic Data

ID21219765
AuthorsDelyan Rusev (0000-0002-3732-6659, Sofia University "St. Kliment Ohridski", corresponding author)
Year2024
Volume14
Pages573-617
Publication date2024-12-30
Open AccessYes
TypeARTICLE
VenueStudia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe (JOURNAL)
Journal identifiersISSN: 2084-140X • E-ISSN: 2449-8378
PublisherUniwersytet Lodzki (University of Lodz) (PUBLISHER)
DOI10.18778/2084-140x.14.28
OpenAlexW4408027956
LanguageEN
References cited30

Non-Muslim dhimmīs, i.e. Christians and Jews, were an integral part of Ottoman society but left a negligible – and so far, largely neglected – trace in Ottoman (Muslim) historical writing of the fifteenth and the sixteenth centuries. While seeking to explain this phenomenon, the present paper analyzes the few identified historical accounts of Balkan Christians in the light of their authors’ personal backgrounds, ideological positions, and narrative strategies. It argues that there was no real historiographic discourse on the role of local Christians in the formation and functioning of the Ottoman state and society. Historians’ occasional interest in the topic was based on subjective factors such as greater access to relevant information or a penchant for thematic experimentation,with only a couple of accounts serving more pronounced didactic or ideological goals. The narratives primarily concern the utility and involvement of militarized Christian groups such as voynuqs and martoloses in Ottoman warfare, but some more abstract as well as visual representations are also discussed in the paper

Ancient history · Art · Literature · Ottoman empire · Political science · African history and culture analysis · Classics · Historical and Linguistic Studies · History · Islamic Studies and History · Law · Philosophy

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