The Transition from the Temple of Jupiter to the Great Mosque of Damascus in Architecture and Design

Bibliographic Data

ID21219918
AuthorsKamil Sobczak (Instytut Archeologii i Etnologii, corresponding author)
Year2015
Volume5
Pages311-320
Publication date2015-12-30
Open AccessYes
TypeARTICLE
VenueStudia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe (JOURNAL)
Journal identifiersISSN: 2084-140X • E-ISSN: 2449-8378
PublisherUniwersytet Lodzki (University of Lodz) (PUBLISHER)
DOI10.18778/2084-140x.05.10
OpenAlexW2606222486
LanguageEN
References cited14

Great Mosque of Damascus was built between 705 and 715 by the Umayyad Caliph al-Walid I. However, the origins of this building dates to the distant past. At first it was a location of an ancient Aramaean temple dedicated to the god Hadad. With Hellenization the temple was dedicated to Zeus and in the first century BC the Romans transformation it into the Temple of Jupiter Damascenus. In 391 Emperor Theodosius converted the temple into Christian Cathedral of Saint John. Erection of the mosque by Caliph al-Walid I was under strong influence of earlier constructions. Meaning and consequences of such transitions, from the Roman temple (there is almost no data of the Aramaic building) through the Christian Cathedral to the Islamic mosque is an interesting process. Issue not only within the art and architecture, but what is more, in a religious aspect of the continuity of sacred space

Ancient history · Archaeology · Art · Art history · Emperor · Islam · Islamic Architecture · SAINT · Space exploration · Temple · Ancient Mediterranean Archaeology and History · Archaeology and Historical Studies · Engineering · History · Islamic Studies and History · Philosophy · Architecture

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