Augustus Polonus. The Image of the Emperor in Polish Historiography in Inter-War Period. Preliminary Remarks
Bibliographic Data
| ID | 21219951 |
|---|---|
| Authors | Andrzej Gillmeister (0000-0001-9675-0436, Instytut Historii Nauki im. Ludwika i Aleksandra Birkenmajerów Polskiej Akademii Nauk, corresponding author) |
| Year | 2016 |
| Volume | 6 |
| Pages | 257-270 |
| Publication date | 2016-12-30 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Studia Ceranea Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe (JOURNAL) |
| Journal identifiers | ISSN: 2084-140X • E-ISSN: 2449-8378 |
| Publisher | Uniwersytet Lodzki (University of Lodz) (PUBLISHER) |
| DOI | 10.18778/2084-140x.06.14 |
| OpenAlex | W2620032245 |
| Language | EN |
| References cited | 8 |
The figure of the first Roman emperor in many ways had an impact on the Polish culture, especially in historiography and literature. In my paper I focus on some issues connected with the subject. I discuss the ideas presented by Tadeusz Zieliński, one of the most eminent researchers of the ancient world in Europe in the first part of 20th century. He devoted a significant part of his opus to present his own vision of Augustus seen as a reformer of the Roman state religion. Zieliński built the emperor’s image as the saviour of the Roman world in the face of „the end of times”. This term played significant role in Zieliński’s thinking about Roman history at the end of the Republic. For the Polish scholar celebration of the secular game in 17 BC was the final task done by Augustus. This task Zieliński defined as the sacred mission and connected with the figure of Sibyl and the impact of the Etruscan theory of saeculum. For Zieliński, Augustus belonged to the most important men of providence in Roman history. In the same way I discuss the ideas presented by Ludwik Piotrowicz and Mieczysław St. Popławski. Both scholars analised the question of imperial cult in depth. Popławski expressed original view on Augustus apotheosis seen as the development of imperial cult in transcendental perspective. Piotrowicz instead saw this problem as a purely political phenomenon. Last part of my paper is devoted to short resentation of the echos of Augustus’ bimillenium in Polish scholar activity
Aesthetics · Ancient history · Apotheosis · Archaeology · Art · Cult · Emperor · Epistemology · Historiography · Literature · Politics · Roman Empire · Transcendental number · Ancient and Medieval Archaeology Studies · Classics · Historical and Cultural Studies of Poland · History · Law · Philosophy · Polish Historical and Cultural Studies
Konzepte der Interdependenz von Religion, Staat und Recht bei THEODOR MOMMSEN und Georg Wissowa
Deux lettres adressées à M.-I. Rostovtseff en 1933
Cultural paraphrase in Roman religion in the age of Augustus. The case of the Sibyl and the Sibylline books
Rites» et «religion». Remarques sur certains préjugés des historiens de la religion des Grecs et des Romains / « Rites » and « Religion ». Remarks Around Some of the Préjudices Shared by Hi torians of the Religion of the Greeks and the Romans
| Highly cited | No |
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