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Abrogation (naskh) in Yūsuf b. Hilāl al-Ṣafadī’s (696 AH) Qurʾān commentary Kashf al-asrār wa-hatk al-astār

Bibliographic Data

ID21240873
AuthorsSalam Ahmad Freijat (corresponding author)
Year2023
Volume41
Issue2
Pages41-68
Publication date2023-07-10
Open AccessYes
TypeARTICLE
VenueJournal of College of Sharia & Islamic Studies (JOURNAL)
Journal identifiersISSN: 2305-5545 • E-ISSN: 2523-1715
PublisherQatar University Press (PUBLISHER • QA)
DOI10.29117/jcsis.2023.0359
OpenAlexW4386486500
LanguageEN
References cited3

Objective: This study aims to determine al-Ṣafadī’s position on the issue of abrogation (naskh) in the Holy Qurʾān and to present his textual and rational evidence for his position. Methodology: The study used an inductive approach for selecting relevant material from al-Ṣafadī’s Kashf al-asrār and an analytical method for examining his evidence and interpretations. Results: The study yielded several results: al-Ṣafadī believes that abrogation only applies to rulings found in texts antedating the Qurʾān by whose rulings they are replaced. Now even if al-Ṣafadī allows in principle for the abrogation of one Qurʾānic text by another, he finds its abrogation of rulings in other revealed books more relevant and appropriate. Originality: The scientific value of this study lies in the fact that al-Ṣafadī’s commentary on the Qurʾān is considered the first integral commentary to address the issue of abrogation from the perspective of those who reject its occurrence in the Qurʾān. This study may also be regarded as the first to address this issue in the Kashf al-Asrār

Economics · Epistemology · Originality · Political science · Statistics · Theology · Islamic Studies and History · Islamic Thought and Society Studies · Law · Mathematics · Philosophy · Qur’anic Interpretation Studies

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