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Orahua and Daro-Daro

Representation of the Cultural Identity of Nias People, North Sumatra, Indonesia

Bibliographic Data

ID21263242
AuthorsA Fatmahwati, Fatmahwati A, Sunarti (0000-0002-2172-3000, National Research and Innovation Agency), Sastri Sunarti, Suryami Suryami (0009-0006-4247-9429, National Research and Innovation Agency), Erli Yetti (0009-0002-6226-619X, National Research and Innovation Agency), Ninawati Syahrul (0000-0002-7395-5751, National Research and Innovation Agency), Atisah Atisah (0009-0000-5971-9413, National Research and Innovation Agency), Achril Zalmansyah (0000-0002-3883-5463, National Research and Innovation Agency)
Year2024
Volume11
Issue4
Pages149-163
Publication date2024-04-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Society for the Study of Vernacular Settlements (JOURNAL)
Journal identifiersISSN: 2738-2222 • E-ISSN: 2738-2222
PublisherInternational Society for the Study of Vernacular Settlements (PUBLISHER)
DOI10.61275/isvsej-2024-11-04-09
OpenAlexW4397012870
LanguageEN
References cited20

Orahua is an oral tradition in the form of traditional deliberations of Nias people, while daro-daro is a stone chair of architectural works from the megalithic era where the oral tradition of orahua is held.The existence of orahua and daro-daro is weakening as the authority of indigenous governments declines in the face of a formal system of government strengthened by the state.This research examines the survival and change of the existence of orahua and daro-daro.It employs a qualitative approach as a research methodology.Data collection involves observations of the traditional event and in-depth interviews of the participants.It is noted that orahua and daro-daro is diminishing as a practice due to various factors.Efforts to preserve orahua are carried out by adapting in line with socio-cultural changes that occur.The community maintains the exclusivity of daro-daro as a historical architectural work while maintaining its sacredness as a place for carrying out orahua rituals.Preservation of orahua depends on the tradition to continue to function amid leadership dualisms.It is also noted that orahua and daro-daro represent the cultural identity of the Nias people and the survival of orahua and daro-daro supports the preservation of the cultural identity of the Nias people

Aesthetics · Art · Genealogy · Geography · Political science · Cultural and Artistic Studies · History

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