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Epicureans and the City’s Laws

Bibliographic Data

ID21291545
AuthorsSara Diaco (Eberhard Karls Universität Tübingen Philosophisches Seminar Bursagasse 1, D-72070 Tübingen Germany, corresponding author)
Year2022
Volume104
Issue2
Pages312-336
Publication date2022-06-30
Open AccessNo
TypeARTICLE
VenueArchiv für Geschichte der Philosophie (JOURNAL)
Journal identifiersISSN: 0003-9101 • E-ISSN: 0943-3988
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/agph-2018-0119
OpenAlexW3176167869
LanguageEN
References cited19

The article discusses the accusation advanced by Plutarch and Cicero, according to which the Epicureans are unjust, as they would break the law to pursue pleasure if certain of impunity, and deals with this criticism by analyzing the Epicurean theory of law and justice and comparing it with friendship. The article argues that, from a doctrinal standpoint, philia has a higher place in the Epicurean’s priorities and a stronger efficacy than positive law in serving the naturally just. It thus concludes that, as Plutarch and Cicero suspected, the Epicurean’s ultimate loyalty does not lie with positive law, in spite of its importance for social order, but rather with the naturally just ( dikaion ), better secured by friendship

Cicero · Criticism · Economic Justice · Epicureanism · Epistemology · False accusation · Friendship · Loyalty · Pleasure · Political science · Social science · Sociology · Classical Philosophy and Thought · Classics · History · Law · Philosophy · Psychology

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    Clifford Ando•Imperial Ideology and Provincial…•2000

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Highly citedNo

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