The Meaning of Jesus’ Words “τοῦ θεοῦ μου” in Revelation 3,2.12
Bibliographic Data
| ID | 21294580 |
|---|---|
| Authors | Bohdan Kuryliak (0000-0002-9947-8850, Postdoctoral Researcher, Theological Seminary, Faculty of Theology and the Study of Religion, University of Zurich Kirchgasse 9, 8001, Zurich Switzerland, corresponding author) |
| Year | 2026 |
| Volume | 70 |
| Issue | 1 |
| Pages | 93-109 |
| Publication date | 2026-01-08 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Biblische Zeitschrift (JOURNAL) |
| Journal identifiers | ISSN: 0006-2014 • E-ISSN: 2589-0468 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.30965/25890468-07001005 |
| OpenAlex | W7119486225 |
| Language | EN |
Although the Apocalypse plays a significant role in scholarly studies of New Testament Christology, scholars have largely overlooked Jesus’ words, “ τοῦ θεοῦ μου ” (Rev 3,2.12), which appear five times in the Apocalypse – out of a total of eight occurrences in the New Testament. This study argues that the phrase encapsulates a Christological paradox. On one hand, it points to Jesus’ unique relationship with the Father, suggesting divine equality through the thematic interplay of “God” and “Father”. On the other hand, the surrounding soteriological context indicates functional subordination, as Jesus identifies with humanity in his mediatorial role. Rather than resolving this tension by favoring one interpretive path, the article proposes a paradoxical integration: Jesus is both fully divine and the representative of redeemed humanity. This dual role coheres with Revelation’s high Christology, where the Father and the Son act in unity for human salvation and are together the recipients of worship
Context (archaeology) · Humanity · Meaning (existential) · New Testament · Phrase · Revelation · Biblical Studies and Interpretation · Development, Ethics, and Society · Interdisciplinary Studies: Technology, Society, and Humanities
| Highly cited | No |
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