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Late Roman emperorship in Constantinople

Embodiment and ‘unbodiment’ of Christian virtues

Bibliographic Data

ID21298645
AuthorsSylvain Destephen (0000-0003-4905-9751, Département d’histoire, Université de Paris Nanterre, 200 avenue de la République, 92000 Nanterre , France, corresponding author)
Year2022
Volume115
Issue1
Pages47-68
Publication date2022-03-01
Open AccessNo
TypeARTICLE
VenueByzantinische Zeitschrift (JOURNAL)
Journal identifiersISSN: 0007-7704 • E-ISSN: 1868-9027
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/bz-2022-0003
OpenAlexW4223647451
LanguageEN
Citations received2

The question of the documentary value of the last statues of Late Antiquity has been much debated in many recent publications. This article contributes to this debate and addresses emperors’ statuary and its relation to the development of a Christian theology of the Late Roman emperorship. Traditionally, statues demonstrated the military, legal and economic power of Roman emperors, who were depicted as generals, judges or benefactors. Surprisingly, the Christianisation of imperial power seems to have had a limited influence upon the official iconography of emperors. The religious dimension rarely appeared on statues even though they became rarer in Late Antiquity. Whilst literary sources, especially Christian sources, increasingly mentioned emperors’ personal piety and demonstrative humility, particularly in the monumental context of Constantinople, imperial statues remained faithful to the traditional iconography of power that obliterated physical weakness and embodied autocratic power

Ancient history · Archaeology · Art · Autocracy · Charisma · Context (archaeology) · Humility · Iconography · Late Antiquity · Literature · Piety · Political science · Politics · Power (physics) · Theology · Byzantine Studies and History · Classical Antiquity Studies · Classics · Historical and Religious Studies of Rome · History · Law · Philosophy

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Citations per year0.5
Citation span2022 - 2023 (2)
Highly citedNo

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