“Justification by Faith” and “Justification by Sincerity”
A comparative study of Martin Luther's theory of faith and ancient Chinese Emotionalism
Bibliographic Data
| ID | 21311579 |
|---|---|
| Authors | Rui Li (0000-0001-9744-7965, School of Arts and Media Tongji University Shanghai China), Li Rui (0000-0002-0668-9254, Tongji University), Weilin Fang (0009-0001-3090-9587, Department of Philosophy Nanjing University Nanjing China, corresponding author) |
| Year | 2024 |
| Volume | 63 |
| Issue | 3 |
| Pages | 108-115 |
| Publication date | 2024-09-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Dialog (JOURNAL) |
| Journal identifiers | ISSN: 0012-2033 • E-ISSN: 1540-6385 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/dial.12856 |
| OpenAlex | W4399139444 |
| Language | EN |
| References cited | 2 |
Martin Luther's theory takes “justification by faith” as its main feature. Ancient Chinese Emotionalism is characterized by “justification by Sincerity.” Both of them emphasize the sincere spirit of the individual, but have different emphasis on the attitude of faith and emotion. Luther's theory and Ancient Chinese Emotionalism both have the characteristics of “returning to the individual” and respecting individual freedom, and show a certain spirit of resistance and innovation against the social establishment
Epistemology · Faith · Sincerity · Theology · Chinese history and philosophy · Philosophy · Psychology · Reformation and Early Modern Christianity · Social Psychology
| Highly cited | No |
|---|