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Jerusalem Mamluk Regional Building Style as Demonstrated at Maqām al-Nabī Mūsā

Bibliographic Data

ID21340055
AuthorsTawfiq Daʿadli (The Hebrew University of Jerusalem Israel Jerusalem, corresponding author)
Year2020
Volume97
Issue2
Pages421-455
Publication date2020-10-07
Open AccessNo
TypeARTICLE
VenueDer Islam (JOURNAL)
Journal identifiersISSN: 0021-1818 • E-ISSN: 1613-0928
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/islam-2020-0028
OpenAlexW3092153725
LanguageEN
Citations received1

Maqām al-Nabī Mūsā, situated just off the route connecting Jerusalem to Jericho and to Amman further to the east, was a meeting place for thousands of pilgrims that gathered around the shrine during the mawsim (festival). Sultans, clerks, muftis, and wealthy families, who sought the saint’s blessing, put efforts into building facilities for those pilgrims. The earliest products of those donations, still identifiable on the ground, are the mausoleum built by the order of Sultan Baybars (r. 1260–1277) in the early days of the Mamluk era and the manāra (minaret) and the riwāq (open arcade) added by the order of Sultan al-Ashraf Qāytbāy (r. 1468–1496) toward the end of that era. Both building phases bear the imprint of local masons who were active in building Mamluk Jerusalem. Those masons developed their own regional style that differed from that of their counterparts in major Mamluk centers like Damascus and Cairo. A concomitant theme in this article is thus regional styles in architecture

Ancient history · Archaeology · Art history · Mamluk · Order (exchange) · SAINT · Style (visual arts) · Theme (computing) · Archaeology and Historical Studies · Architecture · Byzantine Studies and History · History · Medieval History and Crusades

  • From Baybars to Qaytbay

    Gali Agnon•Journal of Islamic Archaeology•2022

Citations per year0.25
Citation span2022 - 2022 (1)
Highly citedNo

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