Jerusalem Mamluk Regional Building Style as Demonstrated at Maqām al-Nabī Mūsā
Bibliographic Data
| ID | 21340055 |
|---|---|
| Authors | Tawfiq Daʿadli (The Hebrew University of Jerusalem Israel Jerusalem, corresponding author) |
| Year | 2020 |
| Volume | 97 |
| Issue | 2 |
| Pages | 421-455 |
| Publication date | 2020-10-07 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Der Islam (JOURNAL) |
| Journal identifiers | ISSN: 0021-1818 • E-ISSN: 1613-0928 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1515/islam-2020-0028 |
| OpenAlex | W3092153725 |
| Language | EN |
| Citations received | 1 |
Maqām al-Nabī Mūsā, situated just off the route connecting Jerusalem to Jericho and to Amman further to the east, was a meeting place for thousands of pilgrims that gathered around the shrine during the mawsim (festival). Sultans, clerks, muftis, and wealthy families, who sought the saint’s blessing, put efforts into building facilities for those pilgrims. The earliest products of those donations, still identifiable on the ground, are the mausoleum built by the order of Sultan Baybars (r. 1260–1277) in the early days of the Mamluk era and the manāra (minaret) and the riwāq (open arcade) added by the order of Sultan al-Ashraf Qāytbāy (r. 1468–1496) toward the end of that era. Both building phases bear the imprint of local masons who were active in building Mamluk Jerusalem. Those masons developed their own regional style that differed from that of their counterparts in major Mamluk centers like Damascus and Cairo. A concomitant theme in this article is thus regional styles in architecture
Ancient history · Archaeology · Art history · Mamluk · Order (exchange) · SAINT · Style (visual arts) · Theme (computing) · Archaeology and Historical Studies · Architecture · Byzantine Studies and History · History · Medieval History and Crusades
| Citations per year | 0.25 |
|---|---|
| Citation span | 2022 - 2022 (1) |
| Highly cited | No |