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Ideology, Fetishism, Apophaticism

Marxist Criticism and Christianity

Bibliographic Data

ID21363321
AuthorsDaniel Saunders (0000-0002-0668-4437, Pasadena City College, corresponding author)
Year2022
Volume103
Issue1106
Pages436-457
Publication date2022-07-01
Open AccessYes
TypeARTICLE
VenueNew Blackfriars (JOURNAL)
Journal identifiersISSN: 0028-4289 • E-ISSN: 1741-2005
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1111/nbfr.12642
OpenAlexW3153764483
LanguageEN
References cited6

This paper explores Christianity's ambiguous relationship to capitalism by engaging Marx's notion of the fetishism of commodities as a way of rethinking Marxism's critique of religion from the standpoint of political economy. Following Etienne Balibar's distinction between the theory of ideology and Capital's theory of fetishism, I examine how the later Marx conceived of religion as socially conditioned by the society of commodity production, which takes on religious dimensions. Commodities are the basis for a concept of fetishism which commands total subjection, alienating human beings under capitalism. This critical focus also reveals Christianity in its totalizing role as a symbolic structure shaped by the inescapable logic of exchange-value, money, and universal equivalents. Nonetheless, Christianity retains the impetus to anti-fetishism, provided it unites with the Marxist science of critical perception. This anti-fetishistic union focuses on the transparent and revolutionized social relations of real presence as the nonalienated reverse of fetishism's false presence. A critical apophaticism, tempered by the materialist amendments of Marika Rose and Slavoj Žižek, offers the bridge to such a union and highlights the anti-fetishistic avenues of failure and utopia

Capitalism · Christianity · Commodity · Criticism · Economics · Epistemology · Fetishism · Ideology · Marxist philosophy · Materialism · Political science · Politics · Sociology · Anthropology · Law · Philosophy · Political Economy and Marxism · Religious studies

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Highly citedNo

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