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Taking Nature Graciously

A Thomistic Perspective on Habits

Dados Bibliográficos

ID21363391
AutoresEzra Sullivan (0000-0002-1555-5119, Pontifical University of Saint Thomas Aquinas, autor correspondente)
Ano2020
Volume101
Fascículo1094
Páginas379-399
Data de publicação2020-07-01
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoNew Blackfriars (JOURNAL)
Identificadores do periódicoISSN: 0028-4289 • E-ISSN: 1741-2005
EditoraCambridge University Press (CUP) (PUBLISHER)
DOI10.1111/nbfr.12459
OpenAlexW2940006996
IdiomaEN
Referências citadas12

When speaking of the odd behavior of a particular individual, it is common for people to say something like, “Well, I am just made that way,” or, “He can't help it; that's the way he is.” On the other hand, when considering future vistas for action, some suppose that that, everything in life can be a matter of choice, that we can choose our own gender, ethnicity, or identity. It seems to me that there are theological parallels to these anthropological positions. First, similar to mechanical determinism, some believe in a determined mechanism of sin that destroys human nature and makes free choice an illusion. Second, similar to views that human fulfillment is simply a matter of exercising our will, some argue that graced happiness is merely an extension of nature. To all of these positions, Aquinas has a response

Action (physics) · Aesthetics · Cognitive psychology · Determinism · Epistemology · Extension (predicate logic) · Free will · Happiness · Identity (music) · Illusion · Parallels · Perspective (graphical) · Physics · Sociology · Computer Science · Mathematics · Medieval Philosophy and Theology · Philosophy · Psychology · Religion, Ecology, and Ethics · Social Psychology · Theology and Philosophy of Evil

  • The Acting Person

    Open Access•Karol Wojtyla•The Acting Person•1979

  • Matter and consciousness

    Open Access•Herbert F Crovitz•Behavioural Processes•1985

  • The Oxford Handbook of Aquinas

    Eleonore Stump, Brian Davies•The Oxford handbook of Aquinas•2012

  • Nietzsche's French legacy

    Open Access•Alan D Schrift•The Cambridge companion to…•1996

  • The Question of Habit in Theology and Philosophy

    Open Access•Clare Carlisle•Body & Society•2013

Velocidade de citaçãohistorical
Altamente citadoNão
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